Tag Archives: Christianity

Laudable Linkage

Posted on by

It’s been a few weeks since I’ve been able to share links I found interesting recently. But I don’t have as many as you might expect for a longer time period. Here they are:

What Does It Mean to “Accept Jesus”? “Accepting Jesus’ is not just adding Jesus. It is also subtracting the idols.”

No, Hanging Out With Your Friends Is Not the Church. Love this blog name, too: The Wardrobe Door.

Freedom From Parenting Guilt.

10 Amazingly Enjoyable Things About Having Kids. We hear so much negativity in the world about the frustrations of having children, but there are many fun things, too. This is from a secular source and therefore has a couple of philosophical bits I wouldn’t agree with, but overall some great observations.

Love Theologically. HT to Challies. Love and theology should feed each other, not oppose each other.

Sweet video about Moms.

If you’re a fan of Pixar movies (we are!), you might enjoy this video of “Easter eggs” in the films – little surprises from one film in another:

Happy Saturday!

Laudable Linkage

Posted on by

Here are just a few commendable links from the last week:

Borrowed Lights: Inspiration for Christian Living. Benefits of reading about the lives of other Christians who follow the Lord closely. Loved this that Robert Murray McCheyne said of Jonathan Edwards: “How feeble does my spark of Christianity appear beside such a sun! But even his was a borrowed light, and the same source is still open to enlighten me.” I liked it so much I added it to my previous post Why Read Biographies.

Are You a Mentoring Momma? “Most likely if you asked them, not one [of these women] would say she mentored me. Yet her life influenced mine in profound ways. The common thread among each of these unique women is that she was further along in the journey, loved me, loved Christ more, and modeled how to treasure Him above all else.” To me that’s the best mentoring – not an official program, not a formal set-up mentor-mentee relationship, but just this.

When Motherhood Drains Your Happiness. The truths here of what to do when you feel drained ministered to me even though I wasn’t feeling that way with regard to motherhood at this point.

My Mother Practiced the Piano. “There’s nothing selfish about working toward your artistic interests as God allows the time. In fact, your children can benefit from watching you model discipline and discovery.”

And, for a smile – I’ve watched this several times and love the look on this cat’s face – although it wouldn’t really be funny to live with a cat who does this:

Happy Saturday!

Book Review: He Is There and He Is Not Silent

Posted on by

SchaefferWhen I first saw the title of He Is There and He Is Not Silent by Francis Schaeffer, I thought it sounded like something from the Psalms, a response to a deep heart-cry of someone who needed God and found Him.

It’s not that, at least not like the Psalmist’s expressions. It’s a book of philosophy and apologetics. It’s actually the third book in a trilogy, The God Who Is There and Escape From Reason being the first two.

Elisabeth Elliot once said of some of C. S. Lewis’s writing that she could follow it, but it took several careful rereadings to grasp it well enough to be able to express what he said to someone else. That’s how I feel about this book. I could follow the thread of his arguments, but I couldn’t possibly reproduce any of them for you. You can get a brief overview of one chapter at Wikipedia and probably other places. Wikipedia’s overview sums it up nicely: “He Is There and He Is Not Silent is divided into four chapters, followed by two appendices. The first of these chapters deals with metaphysics; the second, morals; and the third and fourth, epistemology. The first appendix concerns revelation and the second the concept of faith.”

Honestly, reading sentences like, “The reason for the modern dilemma is that men have moved from uniformity of natural causes in an open system — open to reordering by God and man — into the uniformity of natural causes in a closed system” makes my head feels like it is about to explode (and some of the comments on Goodreads reassure me that others felt the same way). But it is good to stretch one’s brain sometimes, and I am glad for such masterfully written books because I do know people who think like this about these things, and it is good to know that Christianity not only stands up to scrutiny, but, as Schaeffer shows, it is the only reasonable answer to the many issues that he brings up. He and his wife hosted a lot of people, many of them students, in the 60s and 70s, and I am sure these kinds of things came up in their discussions.

I admit I am an intensely practical person, so when someone asks, “How do we know we are really here?” I am liable to think, “Maybe look in the mirror? Or pinch yourself. Hard.” This was written in 1972, well before The Matrix, but I guess some people really do wonder if reality is close to that kind of scenario.

It wasn’t until the fourth chapter, “The Epistemological Necessity: The Answer,” that the clouds began to clear. It’s the only chapter where I marked any quotes. Here are a couple:

The Bible teaches in two different ways: first, it teaches things in didactic statements, in verbalizations, in propositions…Second, the Bible teaches by showing how God works in the world that He Himself made. We should read the Bible for various reasons. It should be read for facts, and it should also be read devotionally. But reading the Bible every day of one’s life does something else — it gives one a different mentality…Do not minimize the fact that in reading the Bible we are living in a mentality which is the right one, opposed to the great wall of this other mentality which is forced upon us on every side — in education, in literature, in the arts, and in the mass media.

When I read the Bible, I find that when the infinite-personal God Himself works in history and in the cosmos, He works in a way which confirms what He has said about the external world (p. 78).

The strength of the Christian system — the acid test of it —  is that everything fits under the apex of the existent, infinite-personal God, and it is the only system in the world where this is true. No other system has an apex under which everything fits.That is why I am a Christian and no longer an agnostic. In all the other systems, something “sticks out,” something cannot be included; and it has to be mutilated or ignored. But without losing his own integrity, the Christian can see everything fitting into place beneath the Christian apex of the existence of the infinite-personal God who is there (p. 81).

The Christian should be the man with the flaming imagination and the beauty of creation (p. 87).

I’ve had this book on my shelf for something like 30 years. I am thankful for the TBR Challenge, which encouraged me to scour my shelves for unread books and finally get to them. If you like philosophizing, this book is for you.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

Laudable Linkage

Posted on by

Here are some posts I found worth reading and sharing over the last couple of weeks:

The Dead End of Sexual Sin along with some advice from John Owen about overcoming sin of any kind.

Providential Dullness: An Easter Meditation. We give the disciples a hard time for missing that Jesus said He would rise again, but Luke 18:34 says, “this saying was hid from them.” Why would that be? Some good answers in this piece.

The Ones in the Front Row.“I cannot control the reception my children’s God-given callings receive out there in the wide world. But I can raise them to be appreciators of beauty, loveliness, and skill. Then, maybe they will be the ones in the front row, clapping their hearts out, whistling, standing and cheering at all the beauty the world holds for them.”

Thanks For Raising the Man of My Dreams! I hate mother-in-law jokes and did long before I became a m-i-l. I did have  relatively good relationship with mine. Here are some good thoughts to enhance that relationship.

10 Ways to Create a Home of Warmth and Grace.

How to Get Published.

For those who like Christian fiction, especially free Christian fiction, there’s a Christian Fiction Scavenger Hunt going on this weekend with a possibility of winning 17-34 books from 30+ authors. Some of the individual authors are hosting their own giveaways as well.

Happy Saturday!

Praying for the Lost Scripturally

Posted on by
Photo courtesy of pixgood.com

Photo courtesy of pixgood.com

My late pastor used to frequently emphasize that we not let our praying fall into “Christian cliches,” but that we pray Scripturally. That doesn’t mean we used prayers or phrases in the Bible as magic words or a magical formula, but by seeing examples in the Bible of how and what to pray, we can know we’re praying in line with God’s will.

One night at the beginning of a prayer meeting, he mentioned noticing that there didn’t seem to be many instances in the Bible of Christians praying for unbelievers to become believers, though there were examples of their praying for a number of other things. This wasn’t his message for the night or anything he studied out: if he were preparing a sermon he would have developed the thought more fully before mentioning it. It was more just a thought that had occurred that day that he was throwing out there. Of course it’s certainly not wrong to pray for unbelievers. Paul said in Romans 10:1, “Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.” But my pastor encouraged us to think of Scriptural ways to pray for them. This is something I am going to be watching for the next time I read through the New Testament, but here are a few thoughts along this line.

1. We can pray for God to send someone to tell them of Jesus. In Matthew 9:37-38, Jesus said, “The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into His harvest.” That was something I prayed for my mother often. She was not open to talking to me about her spiritual condition, we lived 1,000 miles apart, and she was not inclined to go to church, so I prayed God would send someone across her path, perhaps a coworker, who would be a good testimony to her. At her funeral, where my former pastor presented the gospel clearly, I heard a number of “Amens” behind me and was astonished at the number of people who evidently knew the Lord there. I don’t know exactly how they were able to share with my mom, but I was touched at how God had answered that frequent prayer.

2. We can pray for their hearts to be “good ground.” In what we call the parable of the sower in Matthew 13, Jesus talks about various people’s hearts as ground that the seed of the Word is dropped into. It doesn’t take root and grow in some because it’s snatched away, in others because their heart is stony, in others because thorns choke it out. But the one with “good ground is he that heareth the word, and understandeth it; which also beareth fruit.” Though we’re not specifically instructed to pray this way, I’ve prayed at times for hearts of lost loved ones to become good ground, for the stones to be removed, the bedrock underneath to be broken up, the thorns to be kept back, so that the seed of the Word can take root and bring forth fruit. I think God does that in some by bringing circumstances into their lives to soften them and by bringing them under the sound of the Word that they reject at first, but which gradually breaks down the stoniness. I think apologetics ministries are most helpful here: I’ve seen these types of ministries as well as creation-based ministries scorned a bit because they’re not the gospel.  Most, however, include the gospel and I think they help make way for the gospel.

3. We can pray for God to draw them to Himself. John 6:44 says, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

4. We can pray for the Word of God to have free course in their lives. 2 Thessalonians 3:1 says, “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.” I love the term “free course” there – to me it conveys the idea of being unhindered.

I’ve also prayed that God would “open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:18). Though in that passage that’s not part of a prayer, it’s what God says He will do through Paul, I don’t think it is too much of a stretch to ask God to do the same through others. I’ve also prayed that people would realize that whatever they’re trusting in is not dependable and will not satisfy in the long run, or that whatever is keeping them from salvation is not worth it: though I can’t think of an instance in the Bible where that kind of thing is recorded as a prayer, I don’t think those are unbiblical prayers: I think they’re in keeping with the tenor of Scripture.

What do you think? Are these valid ways of praying for unbelievers? Do you have Biblical ways you pray for them?

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

Ephesians 3:14-21

Camouflaging Dirt

Posted on by
Photo courtesy of morguefile.com

Photo courtesy of morguefile.com

Years ago when my youngest was still a baby and we were moving to another state, a house we looked at had all white cabinets, flooring, and appliances in the kitchen. I thought to myself, “This will never work with three boys.” But that is the house we ended up buying, and a funny thing happened. Because everything was white. I noticed streaks and smudges right away and cleaned them up as I noticed them. That kitchen was probably cleaner than any of my kitchens with darker floors and wooden cabinets mainly because I don’t notice dirt and smears against the wood as easily as against white. I was shocked recently to open a wooden cabinet door and notice when the light hit it just right that it was covered in dust that I had been totally unaware of. Sometimes I think I have dusted the wooden end tables or swept the parquet floor thoroughly — until the sunlight comes through the windows at just the right angle, and then I see spots I missed.

We used to have stovetops that had metal (aluminum, I think) removable burner pans that would catch all the gunk and spills, which would then get encrusted and hardened with the heat from cooking. I tried to keep on top of the spills, but eventually I had to do something with the burner pans. When I could find cheap replacements, I’d just buy those and toss the old ones. When the replacements got too expensive, I came across a tip to put the burner pans in a big pan of water with some baking soda, bring it to a boil, and then just let them sit in the hot water for a while. Somehow that did make them easier to clean even the caked-on stuff. But it was tedious. My stovetop now is totally while and doesn’t have removable burner pans, so, because the spills are more obvious, I clean them as I go and rarely have to do a major cleaning there.

Sometimes when we’re looking for furniture, appliances, or flooring, we want something that doesn’t show dirt. I still think that way in some areas. I wouldn’t want a totally black or white car: the black shows up pollen and dust, the white shows up everything else.

But I’ve come to prefer white in a kitchen, partially because it makes the room lighter, brighter, and more open and airy, but also because I like to be able to see and keep on top of the dirty stuff rather than wonder what I am going to discover with a closer look.

One church we were in had flooring in the kitchen/fellowship area that looked dirty all the time. It wasn’t unclean: it was just that the color and pattern made it look grimy. Recently we went looking for flooring for our bathroom, which came with carpeting, which is gross in a bathroom. A lot of the vinyl flooring we looked at had the same feature: a swirly pattern looked to me like smudges, and dots looked like something had spilled that needed to be cleaned up. I guess the designers figured that’s one way to hide dirtiness: camouflage it so it always looks dirty anyway.

And then sometimes we can’t see dirt when our eyesight fails. I was cleaning a windowsill recently and thought I was done until I put on my reading glasses, and then the windowsill didn’t look very clean at all. One of the signs of my mother-in-law’s aging was that she didn’t see things that weren’t clean. She had always been very industrious, but the older she got, the more we found areas that were sticky or covered in dog hair that she would have clean if she had realized, but she just didn’t see it.

I’ve often thought, when I see sunlight showing up the dust I missed, that I should probably dust or sweep at that time of day so I can see better and do a better job in that light. I’ve also thought that it was a good analogy of the need to shine the light of God’s Word on my life. Everything may look okay to me, but my spiritual sight may need adjustment. My human dimness may have camouflaged an unkind thought as justifiable or missed a selfish motive. And I need to compare myself not to my fellow creatures with their own smudges, but to the blazing holiness of the Son of God. Why would we do that when none of us can come close at all, when we look so shabby and dingy in that light? Because that’s the best way to see what needs to be taken care of. And instead of fearing to come to that light, we can have confidence that “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9) and we can have assurance that we can “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

One of our sons, when he was very little, used to have a hard time admitting he had done anything wrong. Often we took him to Proverbs 28:13: “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” “If we say that we have no sin, we deceive ourselves” (I John 1:8a). As long as we cover, camouflage, excuse, or miss seeing our sins, faults, and flaws, we’re stuck with them. But if we see, acknowledge, confess our sins to the Lord and forsake them, He will cleanse us.

Sometimes when we discover a mess we had missed, we can be discouraged at the work needed to clean it up. Sometimes when I start to clean one area, I notice five others that need work, and it can be discouraging. But spiritually, Jesus has done all the work. He took all of our sin and all of God’s wrath towards it on Himself on the cross. When we believe on Him, our sinfulness is exchanged for His righteousness. Though we still have to battle sin in this life, we can be cleansed, and in heaven we’re given white robes, the Bible says. I sometimes joke that I can’t wear white til I get to heaven because of my propensity to spill or brush against something messy and end up with a spotted garment. What a joy it will be in that day to have sin totally removed so it can’t touch us any more. But what a joy in our day that though our “sins be as scarlet, they shall be as white as snow” (Isaiah 1:18).

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. Psalm 139: 23-24

Create in me a clean heart, O God; and renew a right spirit within me. Psalm 51:10

Laudable Linkage

Posted on by

Here are some noteworthy reads from the last couple of weeks:

Shine Like Stars: Give and Rejoice {Philippians 2:17-18}. What it means for our lives to be poured like like a drink offering. Hit me right where and when I needed it.

10 Things We Don’t Want Our Kids to Learn From Church.

What these ladies did to turn a friend’s day around, and what they received in return. Loved this!

Why Can’t Christians Intelligently Discuss Current Events. “I suspect that by yelling so loudly about nearly everything, we’re obscuring the big thing (Matt. 12:36).”

Responding to the Increasingly Short Shelf-Life of Worship songs, HT to Challies. Songleaders/music pastors/worship leaders have an abundance of songs to choose from, and being able to project the words for all to see enables us to sing more than just what’s in the hymnbook. That’s good in many ways but complicates things in other ways. Though this was written to song leaders and such, it helped me to see what  big job it is to choose songs from the multitude we have available. I especially appreciated his caveat that some songs are for just a season. It used to bother me that we heard some songs often for a while and then not at all – kind of like a current “hit” – but then I realized that even the older hymn-writers wrote many songs that we know nothing about now, so that must have happened then, too.

This is a  neat overview of the Bible for kids, showing how it all points to Christ:

https://vimeo.com/123430346

Have a good weekend!

When the message isn’t for me

Posted on by
Courtesy offreedigitalphotos.net

Courtesy of freedigitalphotos.net

A week or two ago I came across a blog post that got me to thinking about how we respond when a meeting, church service, or even a Bible passage seems to apply to someone other than myself. When there is an ordination service or a Mother’s or Father’s Day message or children’s program, do I skip them because I am not a part of any of that?

I don’t think so. Here’s why:

1. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” II Timothy 3:16-17. It is all profitable for me in some way even if the particular passage doesn’t seem to apply to me.

Some years ago the pastor of the church where we were at the time read a few verses from Exodus with instruction about oxen. He asked, “Do any of you own an ox?” No one raised their hands.

He then asked, “How many of you have even seen an ox?” One or two raised their hands.

“So,” he said, “We should just turn the page and skip this passage, right?” No, we didn’t think so, but what do we do with that passage?

He then brought out several applications from the passage. For instance, someone who owned an ox that was known for trying to push people with its horn was more liable if it injured someone. So if we have, say, a dog with a tendency to bite, we are even more responsible to keep it from people it could hurt. Or, to apply it further, if our tail lights are out on our car, we’re liable if someone crashes into us because they didn’t know we were stopped or slowing down to turn, so it behooves us to keep up with those things.

2. It helps us understand our brothers and sisters in the Lord. I may not be a pastor or a husband or a mother, but the passages that talk about them help me understand their roles, not so I can form a checklist and note when they’re not getting it right, but so that I can pray for them, understand their problems, needs, and temptations, and encourage them. The Bible says the church is the body or Christ, and “If one member suffers, all suffer together; if one member is honored, all rejoice together.” (I Corinthians 12:26).

3. Their position is under attack. Satan is not omnipresent, but he does get around, and he seeks to undermine everything God calls good. Any role or function within the church, home, or family as designed by God is under attack in some way or another. The blog post I mentioned at the beginning was complaining, in part, that the focus on married women and mothers in some women’s ministries left single ladies out. I do think that is a valid point: not all women are called to be married, not all mothers are able to stay home, and we need to find ways to minister to the whole scope of womanhood. However, there are particular ways marriage and motherhood are being particularly attacked and undermined in the world today, so we need to help support those roles.

4. I can learn something that applies to me even though the particular focus of the passage or sermon is for someone else. Loving one another as Christ loved the church is something that applies to us all, not just husbands, so I can take an illustration that may be particularly about husbands and learn something I need in loving others. Years ago in college we were encouraged to read a particular book about leadership which I gleaned a lot from even though I was not a leader at the time (and still don’t naturally feel inclined to be now).

This is not to say that I should attend every focus group within the church since we’re all part of the body of Christ. Some of those were created to handle specific concerns in a smaller group setting. But when a Bible passage or sermon or ladies’ meeting seems to apply to someone else, there is still much I can learn and benefit from if I have ears to hear and a heart to receive.

Laudable Linkage and a Jan Karon Video

Posted on by

I didn’t do one of these last week because I only had two or three – and now this week I have several. That’s how it goes sometimes. But here is some noteworthy reading found in the last couple of weeks:

Moms Need Theology Too. Excellent. Not just for moms.

Adding to Our Faith? Good study of what 2 Peter 1:5 means when it talks about things we need to add to our faith.

5 Things People Blame the Church For – But Shouldn’t.

A Good [Wo]man is Easy to Find. Excellent piece about finding a mentor.

From Lesbianism to Complementarianism – one woman’s testimony.

Dear Gay Community: Your Kids Are Hurting. From the daughter of a gay couple.

An 11-Year-Old Boy’s Open Letter to Sports Illustrated.

Nancy Leigh DeMoss’s Advice to Young Writers and Speakers.

Solid Food for Little Ones. A list of books for young children that teach about God. Keeping in mind for future reference when my little grandson gets older.

Remember Card Catalogs? As a former librarian and avid reader, I loved this piece about people who take the old cards from library card catalogs and illustrate them.

I thought this was really cool. With a nerdy family who loves the Marvel universe films, Iron Man being one on them, I loved this video of Robert Downey, Jr. (aka Iron Man) delivering a bionic arm to a boy who has only a partially developed right arm.

And for Jan Karon fans, I saw on her Facebook page this announcement about her newest book coming out this fall!

I loved hearing her talk and watching her expressiveness! I also saw this post on her Facebook page saying that there might be a movie about Mitford and asking for suggestions about who should play which part. I hope if this comes to pass that they let her have creative control. I have mixed feelings – I love the books and would definitely see any film made from them, but I’m not sure I’d want any images other than the ones in my head. 🙂 But we’ll see.

Happy Saturday!

Book Review: The Pursuit of God

Posted on by

Pursuit-of-GodI had not originally planned to reread The Pursuit of God by A. W. Tozer for Carrie‘s Reading to Know Classics Book Club, this month because I thought I had read it just last year. When I actually checked, however, what I had read last year was Tozer’s The Knowledge of the Holy. (Good thing I don’t rely much on my memory. 🙂 ) It had been years since I had read The Pursuit of God and I couldn’t remember much about it, so I decided to delve into it again. And I am glad I did.

In his preface, Tozer expresses concern that though there are good Bible teachers teaching vital right doctrine and the fundamentals of the faith, they seem “strangely unaware that in their ministry there is no manifest Presence,” that “God’s children [are] starving while actually seated at the Father’s table,” that “there may be a right opinion of God without either love or…right temper toward Him (pp. 8-9). “The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts” (p. 10). This book is his “modest attempt to aid God’s hungry children so to find Him” (p. 10).

The ten chapters explore different aspects or pursuing God. I had thought about jotting a few notes about each chapter as I finished and wish I had now.

The first chapter, “Following Hard After God,” reminds us that our pursuit of God is preceded by His pursuit of us. Jesus said, “No man can come to me, except the Father which hath sent me draw him” (John 6:44a).  “The impulse to pursue God originates with God, but the outworking of that impulse is our following hard after Him” (p. 12). “We Christians are in real danger of losing God amid the wonders of His Word. We have almost forgotten that God is a person and, as such, can be cultivated as any person can” (p. 13). We still pursue Him even after we first find Him, as Moses and David and others did. “Complacency is a deadly foe of all spiritual growth. Acute desire must be present” (p. 17). One of my all-time favorite quotes closes this chapter:

O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long (p. 20).

The second chapter. “The Blessedness of Possessing Nothing,” according to the introduction “reflected his desperate struggle to turn his only daughter over to God” (p. 7). He begins by acknowledging that all good gifts come from God, but we have a tendency to grasp them for ourselves and even elevate them in our hearts rather than Him. Jesus said, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake shall find it.” In our pursuit of God, we need to come to a place of “having nothing, and yet possessing all things” (II Corinthians 6:10b), holding all things, as some have said, with an open hand, remembering that they are His to do with as He will.

We are often hindered from giving up our treasures to the Lord out of fear for their safety; this is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.

Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God’s loan to us, and should never be considered in any sense our own. We have no more right to claim credit for special abilities than for blue eyes or strong muscles. “For who maketh thee to differ from another? and what hast thou that thou didst not receive?”

Since these truths must be learned by experience and not just as facts, sooner or later God will bring every one of His children through such a test as Abraham underwent with Isaac. Though the struggle is immense, when all is yielded to God, blessedness follows.

Chapter 3 speaks of removing the veil of self-life (“self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them”) which hinders our following God and our need of renunciating it. Chapter 4 talks about the reality of the invisible world and our need to set our hearts on unseen and eternal realities. Chapter 5 excellently explains the difference between pantheism (the mistaken thought that God is in everything) and God’s immanence, which means that God is everywhere. Since God is everywhere and wants to manifest Himself to people, “Why do some persons ‘find’ God in a way that others do not? Why does God manifest His Presence to some and let multitudes of others struggle along in the half-light of imperfect Christian experience?” (p. 67).

I venture to suggest that the one vital quality which they had in common was spiritual receptivity. Something in them was open to heaven, something which urged them Godward. Without attempting anything like a profound analysis I shall say simply that they had spiritual awareness and that they went on to cultivate it until it became the biggest thing in their lives. They differed from the average person in that when they felt the inward longing they did something about it. They acquired the lifelong habit of spiritual response. They were not disobedient to the heavenly vision. As David put it neatly, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (p. 67).

Receptivity is not a single thing; it is a compound rather, a blending of several elements within the soul. It is an affinity for, a bent toward, a sympathetic response to, a desire to have. From this it may be gathered that it can be present in degrees, that we may have little or more or less, depending upon the individual. It may be increased by exercise or destroyed by neglect. It is not a sovereign and irresistible force which comes upon us as a seizure from above. It is a gift of God, indeed, but one which must be recognized and cultivated as any other gift if it is to realize the purpose for which it was given (pp. 68-69).

He then reminds that this takes time, something our instant and push-button generation needs to reminds ourselves of. “And always He is trying to get our attention, to reveal Himself to us, to communicate with us. We have within us the ability to know Him if we will but respond to His overtures. (And this we call pursuing God!) We will know Him in increasing degree as our receptivity becomes more perfect by faith and love and practice” (p. 71).

Chapter 6 explores the ways God speaks to us. Chapter 7, “The Gaze of the Soul,” perhaps my favorite, is about faith: not so much a definition as a study of how it works, what it looks like.

In the New Testament this important bit of history [Numbers 21:4-9] is interpreted for us by no less an authority than our Lord Jesus Christ Himself. He is explaining to His hearers how they may be saved. He tells them that it is by believing. Then to make it clear He refers to this incident in the Book of Numbers. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life” (John 3:14-15).

Our plain man in reading this would make an important discovery. He would notice that “look” and “believe” were synonymous terms. “Looking” on the Old Testament serpent is identical with “believing” on the New Testament Christ. That is, the looking and the believing are the same thing. And he would understand that while Israel looked with their external eyes, believing is done with the heart. I think he would conclude that faith is the gaze of a soul upon a saving God. (pp. 88-89).

I made a note in my book that that is perhaps one reason why God often puts us in situations where we must look to Him, not just for salvation but for our everyday lives as well. “The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do” (p. 91).

“Neither does place matter in this blessed work of believing God. Lift your heart and let it rest upon Jesus and you are instantly in a sanctuary though it be a Pullman berth or a factory or a kitchen. You can see God from anywhere if your mind is set to love and obey Him” (pp. 94-95).

Another of my all-time favorite quotes is from this chapter:

Someone may fear that we are magnifying private religion out of all proportion, that the “us” of the New Testament is being displaced by a selfish “I.” Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become “unity” conscious and turn their eyes away from God to strive for closer fellowship. Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier. The whole Church of God gains when the members that compose it begin to seek a better and a higher life (p. 96).

This is refreshing to me because there is such an emphasis on community today – a needed emphasis, but we can always get unbalanced one way or another. I don’t hear as much these days about being individually “tuned” to the Lord as I used to, yet without that, we’re not going to be of much use to each other when we do come together in community. But if each individual member is growing closer to the Lord and more like Christ, then we’ll become closer to and more unified with each other.

In chapter 8, “Restoring the Creator-Creature Relation, I have far too many places marked to reproduce here, and chapter 9, “Meekness and Rest,” contains another favorite and piercing quote:

The labor of self-love is a heavy one indeed. Think for yourself whether much of your sorrow has not arisen from someone speaking slightingly of you. As long as you set yourself up as a little god to which you must be loyal there will be those who will delight to offer affront to your idol. How then can you hope to have inward peace? The heart’s fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest. Continue this fight through the years and the burden will become intolerable. Yet the sons of earth are carrying this burden continually, challenging every word spoken against them, cringing under every criticism, smarting under each fancied slight, tossing sleepless if another is preferred before them.

Such a burden as this is not necessary to bear. Jesus calls us to His rest, and meekness is His method (p. 112).

Chapter 10, “The Sacrament of Living,” talks about what it means to truly “do all to the glory of God” – not just spiritual exercises, but everyday life.

The “layman” need never think of his humbler task as being inferior to that of his minister. Let every man abide in the calling wherein he is called and his work will be as sacred as the work of the ministry. It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never so simple task he will hear the voice of the seraphim saying, “Holy, Holy, Holy, is the Lord of hosts: the whole earth is full of his glory” (p. 127).

I echo Tozer’s closing prayer in the book” “I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise Thee” (p. 128).

I hope you’ll forgive the lengthiness of this review. I was just thinking recently, in wondering how to cultivate time for other writing, whether to make shorter work of the book reviews I write, especially since they don’t seem to be viewed as much as other blog posts. But I write them not just for blog readers, but also as a reminder to myself not only as I go through a book but also as I look back on it in the future.

There is good reason this book is a Christian classic, and I heartily recommend it to you. I am sure I will revisit it again a number of times in the future. At the moment it is 99 cents for the Kindle and free online at Project Gutenberg, and of course it is available as a paper and ink or audiobook as well.

(This review will also be linked to Semicolon‘s Saturday Review of Books.)