Tag Archives: Warren Wiersbe

Review: Be Alert: (2 Peter, 2 & 3 John, Jude); Beware of Religious Imposters

Posted on by
Be Alert: Beware of Religious Imposters

At first glance, it might seem like Warren Wiersbe collected leftover short epistles to review in Be Alert: (2 Peter, 2 & 3 John, Jude); Beware of Religious Imposters. However, as his subtitle indicates, these four books near of the end of the New Testament have a common theme.

Often we go to the Bible for comfort, affirmation, assurance that God loves us and will take care of us. Those motives aren’t wrong: we find all those things in the Bible.

But the Bible’s purpose isn’t just to make us feel warm and cozy. God is truth, and anything that isn’t in line with His Word is falsehood. Satan, as God’s enemy, works seemingly tirelessly to question and pervert what God said. Indeed, his first recorded temptation was to question Eve in the garden of Eden about what God said and then to twist it. Often Satan includes enough truth to hook unsuspecting individuals.

That’s one reason to know God’s truth well (the first being that we learn to know God by learning His truth). Paul warned that “Men will rise up even from your own number and distort the truth to lure the disciples into following them” (Acts 20:30). Peter shared that false teachers will “twist” the Scriptures (“wrest” in the KJV). “The Greek word translated ‘wrest’ means ‘to torture on the rack, to distort and pervert’” (p. 113).

2 Peter, 2 and 3 John, and Jude all share what false teachers do, what motivates them, and what judgement is coming to them.

We’re not to support false teachers in any way, not even allowing them into our homes (2 John 10-11), but we’re to help those who have been influenced by them. “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 22-23).

While the call to beware of false teachers is meant to help us to be alert and careful, we don’t need to panic or live in fear. 2 Peter opens with the reminder that “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire” (2 Peter 1:3-4) and closes with “You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen” (2 Peter 3:17-18).

Likewise, Jude ends his warnings with “But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life” (verses 20-21). Wiersbe comments, “He did not write, ‘Keep yourselves saved!’ because he had already assured them that they were ‘preserved in Jesus Christ’ (Jude 1). He wrote, ‘Keep yourselves in the love of God.’ Our Lord made a similar statement recounted in John 15: 9: ‘Continue ye in my love’” (p. 191). After several paragraphs on Christian love, he concludes, “We grow in our love for God as we listen to His Word, obey it, and delight in doing what pleases Him. That is how we keep ourselves in God’s love” (p. 192).

Finally, Jude concludes with this wonderful benediction: “Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To ]God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen” (verses 24-25).

Here are a few more thoughts Wiersbe shared:

In his first epistle, Peter emphasized the grace of God (1 Peter 5: 12), but in this second letter, his emphasis is on the knowledge of God. The word know or knowledge is used at least thirteen times in this short epistle. The word does not mean a mere intellectual understanding of some truth, though that is included. It means a living participation in the truth in the sense that our Lord used it in John 17: 3: “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (italics Wiersbe’s) (p. 19, Kindle version).

God has not only given us all that we need for life and godliness, but He has also given us His Word to enable us to develop this life and godliness. These promises are great because they come from a great God and they lead to a great life. They are precious because their value is beyond calculation. If we lost the Word of God, there would be no way to replace it. Peter must have liked the word precious, for he wrote about the “precious faith” (2 Peter 1: 1; cf. 1 Peter 1: 7), the “precious promises” (2 Peter 1: 4), the “precious blood” (1 Peter 1: 19), the precious stone (1 Peter 2: 4, 6), and the precious Savior (1 Peter 2: 7) (p. 22).

God gives His children all that they need to live godly lives, but His children must apply themselves and be diligent to use the “means of grace” He has provided. Spiritual growth is not automatic. It requires cooperation with God and the application of spiritual diligence and discipline. “Work out your own salvation.… For it is God which worketh in you” (Phil. 2: 12–13) (pp. 22-23).

It is a frightening fact that many people who are now zealous members of cults were at one time attending churches that at least professed to believe the Christian gospel (p. 79).

And with that, I have finished all 50 of Warren Wiersbe’s “Be” commentaries!

Review: Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times

Posted on by
Be Hopeful: Commentary on 1 Peter by Warren Wiersbe

The book of 1 Peter was written to the “elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” by Jesus’ disciple, Peter. Warren Wiersbe shares his commentary on 1 Peter in Be Hopeful (1 Peter): How to Make the Best of Times Out of Your Worst of Times.

The folks Peter wrote to were suffering. “At least fifteen times in this letter, Peter referred to suffering, and he used eight different Greek words to do so” (p. 22, Kindle version).

Some of these Christians were suffering because they were living godly lives and doing what was good and right (1 Peter 2: 19–23; 3: 14–18; 4: 1–4, 15–19). Others were suffering reproach for the name of Christ (1 Peter 4: 14) and being railed at by unsaved people (1 Peter 3: 9–10). Peter wrote to encourage them to be good witnesses to their persecutors, and to remember that their suffering would lead to glory (1 Peter 1: 6–7; 4: 13–14; 5: 10). But Peter had another purpose in mind. He knew that a “fiery trial” was about to begin—official persecution from the Roman Empire (1 Peter 4: 12) (p. 22).

Peter wanted to encourage these believers in their faith. “We have noted that the theme of suffering runs throughout the letter, but so also does the theme of glory (see 1 Peter 1: 7–8, 11, 21; 2: 12; 4: 11–16; 5: 1, 4, 10–11)” (p. 24).

Wiersbe notes that the word “grace” appears in every chapter of 1 Peter.

Grace is God’s generous favor to undeserving sinners and needy saints. When we depend on God’s grace, we can endure suffering and turn trials into triumphs. It is grace alone that saves us (Eph. 2: 8–10). God’s grace can give us strength in times of trial (2 Cor. 12: 1–10). Grace enables us to serve God in spite of difficulties (1 Cor. 15: 9–10). Whatever begins with God’s grace will always lead to glory (Ps. 84: 11; 1 Peter 5: 10) (p. 24).

Peter reminds his readers that they were “born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3), and they have “an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (verse 4). The “the tested genuineness” of their faith was “more precious than gold” and would “result in praise and glory and honor at the revelation of Jesus Christ” (verse 7).

He reminds them of their call to holiness and of the example of Christ in His suffering and submission.

He tells them not to be “be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (4:12-13). “Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good” (4:19).

Along the way, Peter has instructions to servants, husbands, wives, and shepherds—shepherds of God’s flock, His people. He reminds the flock that they need to be submissive to authority and each other.

Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you (1 Peter 5:5-7).

And, in one of my favorite verses in the book, Peter says, “And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you” (5:10).

More of Wiersbe’s comments:

Trials produce what he called “heaviness.” The word means “to experience grief or pain.” It is used to describe our Lord in Gethsemane (Matt. 26: 37) and the sorrow of saints at the death of loved ones (1 Thess. 4: 13). To deny that our trials are painful is to make them even worse. Christians must accept the fact that there are difficult experiences in life and not put on a brave front just to appear “more spiritual” (p. 34).

When God permits His children to go through the furnace, He keeps His eye on the clock and His hand on the thermostat (p. 34, emphasis mine).

How can we grow in faith during times of testing and suffering? The same way we grow in faith when things seem to be going well: by feeding on the Word of God (Rom. 10: 17). Our fellowship with Christ through His Word not only strengthens our faith, but it also deepens our love. It is a basic principle of Christian living that we spend much time in the Word when God is testing us and Satan is tempting us (p. 36).

We do not study the Bible just to get to know the Bible. We study the Bible that we might get to know God better. Too many earnest Bible students are content with outlines and explanations, and do not really get to know God. It is good to know the Word of God, but this should help us better know the God of the Word (p. 48).

What does it mean to “sanctify Christ as Lord” in our hearts? It means to turn everything over to Him, and to live only to please Him and glorify Him. It means to fear displeasing Him rather than fear what men might do to us. How wonderfully this approach simplifies our lives! It is Matthew 6: 33 and Romans 12: 1–2 combined into a daily attitude of faith that obeys God’s Word in spite of consequences. It means being satisfied with nothing less than the will of God in our lives (John 4: 31–34) (p. 97).

Christ is with us in the furnace of persecution (Isa. 41: 10; 43: 2). When the three Hebrew children were cast into the fiery furnace, they discovered they were not alone (Dan. 3: 23–25). The Lord was with Paul in all of his trials (Acts 23: 11; 27: 21–25; 2 Tim. 4: 9–18), and He promises to be with us “to the end of the age” (Matt. 28: 20 NASB). In fact, when sinners persecute us, they are really persecuting Jesus Christ (Acts 9: 4) (p. 132).

In my current trek through the Bible, going back and forth between OT and NT books, I would normally be in Thessalonians next. But our pastor is going through 1 Peter on Sunday mornings, so I thought it might be beneficial to study through that book during this time. It has been!

Wiersbe’s ” Be” books are about the same length. So a book like Isaiah, which has 66 chapters, would be discussed in much less detail. 1 Peter only has five chapters, so each chapter of Wiersbe’s only covered a few verses. Most of the epistles are so packed, it’s good to slow down through them.

All of God’s Word is good, important, needful, and helpful all the time, but I think 1 Peter will be especially applicable to us in the postchristian era of our country and in the days ahead.

Laudable Linkage

Posted on by
Laudable Linkage

I have several good reads to share today:

Hope In Hindsight: Navigating Unexpected Journeys, HT to the Story Warren. “Just as Stephen looked to the stories of Scripture to remind him of who God is and what he has done, we can do the same when we face uncertainty in our futures. When plans are interrupted, when hardship comes, and when we’re confronted with the reality of sin and death in a fallen world, we can look to the story of Scripture and the story of our life and see the goodness of God woven throughout.”

Maybe You Don’t Need a Therapist, HT to Challies. “I’ve found that for a growing number of people there is an assumption that to be a human is to need therapy. We’re all maladjusted, and the purpose of therapy is to adjust us so that we’re high-functioning members of society, living flourishing, mentally healthy lives. In this model, therapy is something like a weekly medicine we all need to mentally survive a hostile world.” But such an approach raises concerns, which the author discusses.

When Spiritual Disciplines Took Over My Life, HT to Challies. “Scrupulosity can be jaw-droppingly deceptive. Spiritual disciplines are essential for growth, and we want to encourage one another to practice them. But there’s a difference between healthy spiritual practice and someone who’s struggling with OCD. Since the outward behaviors may be the same, we need to look below the surface to identify scrupulosity.”

On Biblical Mandates and Cultural Expectations, Part 3. “Once we’ve invested the time and effort it takes to be informed about what the Scripture says, and what the law requires, and what the culture expects, we need to get down to the business of making decisions about how we respond to specific demands from those authorities.”

The Rise of Hyperpleasures, HT to Redeeming Productivity. “If humans experience pain and pleasure on a 1-10 scale, then hyperpleasures are those activities which take us ‘off the scale,’ so to speak. They give us experiences that make us feel like a 20, 30, 100, 1,000, and so on. The particular number is arbitrary, of course, but the principle remains — these are pleasures that go far beyond the ordinary range of enjoyment, principally by removing those discomforts we experience in our ordinary pleasures.”

It Takes Years to Grow, HT to Challies. “We think transformation will be quick, and sometimes it is. But generally speaking, God isn’t in a rush. There’s a certain kind of holiness and beauty that develops only after decades of walking with God. You can’t microwave it. But when you see it, it’s a beautiful thing.”

Mom and Dad: Show Your Need, HT to Challies. ““I have one regret of how I parented . . . I wish I would’ve shown my kids my need for Christ more. I worked so hard to show them my godliness that I didn’t show them my need. I should have been more transparent. I should have shown them just how much I needed Jesus.”

To Everything in Motherhood, There Is a Season. “It would have been impossible for me to explain my grief in that moment. I was missing something. Not people necessarily, but a time of life with those people. . . Yet, each new season brings new joys.”

People Who Were Bookworms As Children Often Display These Seven Unique Traits, HT to Linda. “Many of us were those so-called bookworms as kids, and it’s fascinating to see how this early love for reading has shaped us into the adults we are today. You see, spending all that time with our heads buried in books did more than just help us ace our English tests. It subtly carved out traits within us that are not only unique but pretty advantageous, too.”

Do Quests, Not Goals, HT to Redeeming Productivity. “The conventional term for this sort of personal campaign is a ‘short-term goal.’ But I suggested to OBW participants that they drop the G-word in favor of something more fanciful: the quest. If that sounds a bit whimsical, hear me out. Whereas ‘goal’ has become a tired and bloodless descriptor for the (supposed) intention to do something great, the word quest instills the right mentality for achieving a real-life personal victory.” I’ve never thought of a “goal” as tired and dull, but the quest mentality does have some good points.

This is a good time for my occasional reminder that linking to a site doesn’t mean 100% endorsement of everything on that site.

Any theology that minimizes God’s holiness and tolerates people’s deliberate sinfulness
is a false theology. — Warren W. Wiersbe,
from Be Decisive (Jeremiah): Taking a Stand for the Truth

Review: Be Decisive (Jeremiah)

Posted on by
Be Decisive commentary on Jeremiah

Pastor and Bible teacher Warren Wiersbe shared his thoughts and insights on the book of Jeremiah in Be Decisive (Jeremiah): Taking a Stand for the Truth.

Jeremiah had a tough job. God’s people had worshiped idols for decades. They hadn’t obeyed His laws. They had also gone to other nations for help instead of God, in spite of the fact that He had provided for them and delivered them time and again. He sent prophets at various times to point them back to Him. But they refused.

The time came that God had to deal with them more severely. He was sending punishment in the form of the Babylonians, who would conquer their nation, destroy their temple, and take most of the population back to Babylon.

God would not annihilate them completely. He would preserve a remnant. He would keep His promises to maintain David’s lineage and bring forth the promised Messiah. “The purpose of chastening is that we might seek the Lord, confess our sins, and draw near to Him (Heb. 12: 3–13)” (p. 140). But for now, they were to go to Babylon, make their homes there, and settle in for seventy years.

God called Jeremiah to give this message to His people. They didn’t listen any better than they had before.

The false prophets preached what the people wanted to hear, but Jeremiah preached what the people needed to hear (p. 134).

The civil and religious leaders of Judah preferred the pleasant messages of the false prophets to the strong words of God’s true servant, because the human heart wants to rest, not repent. It wants peace, but it wants it without having to deal with the basic cause of unrest—unbelief (p. 211).

Further, Jeremiah’s instruction to actually submit to Babylon sounded like treason.

Jeremiah is sometimes called the “weeping prophet.” Though he had to point out the people’s sins in order to try to bring them to repentance, and though he knew they deserved what was coming, he still had compassion on them.

At least sixty-six times the word heart is found in the book of Jeremiah, for he is preeminently the prophet of the heart (p. 16).

We call Jeremiah “the weeping prophet,” and he was (9: 1), but he was also a courageous man who faced many dangers and trials and remained true to the Lord (p. 22).

Like many of us, Jeremiah balked at first at God’s calling.

Jeremiah hesitated as he looked at the work before him and the wickedness around him, and when he looked at the weakness within himself, Jeremiah was certain that he wasn’t the man for the job.

When it comes to serving the Lord, there’s a sense in which nobody is adequate. “And who is sufficient for these things?” (2 Cor. 2: 16) asked the great apostle Paul as he pondered the responsibilities of ministry. Paul then answered his own question: “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God” (3: 5).

When God calls us, however, He isn’t making a mistake, and for us to hesitate or refuse to obey is to act on the basis of unbelief and not faith (p. 20).

At the end of Jeremiah’s ministry, it may not have looked like he accomplished much.

By today’s human standards of ministry, Jeremiah was a dismal failure. He preached to the same people for over forty years, and yet few of them believed him or obeyed his message. He had few friends who stood with him and encouraged him. The nation he tried to save from ruin abandoned their God and plunged headlong into disaster (p. 213).

Jeremiah may have thought he had failed, but God saw him as a faithful servant, and that’s all that really counts (p. 213).

Jeremiah is one of Scripture’s greatest examples of faithfulness and decisive action in the face of physical danger and national decay (p. 20).

Some other quotes that stood out to me:

Any theology that minimizes God’s holiness and tolerates people’s deliberate sinfulness is a false theology (p. 52).

That on which I center my attention and affection and for which I am willing to sacrifice is my god, and if it isn’t Jesus Christ, then it’s an idol. “Little children, keep yourselves from idols” (1 John 5: 21) (p. 60).

The remedy for idolatry is for us to get caught up in the majesty and grandeur of God, the true God, the living God, the everlasting King. An idol is a substitute, and you would never want a substitute once you have experienced the love and power of the Lord God Almighty (p. 60).

That, however, is what faith is all about: obeying God in spite of what we see, how we feel, and what may happen. It’s well been said that faith is not believing in spite of evidence but obeying in spite of consequence” (p. 153).

Lamentations, the book that follows Jeremiah in the Old Testament, is thought by some to also be authored by Jeremiah. Whether it is or not, I thought it would be included with this commentary, because its author laments the devastation that has come to Jerusalem after the Babylonian invasion. I looked at the table of contents of Wiersbe’s “Be” books on the minor prophets and later historical books, thinking his commentary on Lamentations might have been included with other books. But I couldn’t find it anywhere

The middle of the Lamentations contains some of the most hopeful verses. In the midst of sorrow over deserved chastening, the prophet said:

But this I call to mind,
    and therefore I have hope:
The steadfast love of the Lord never ceases,
    his mercies never come to an end;
they are new every morning;
    great is your faithfulness.
“The Lord is my portion,” says my soul,
    “therefore I will hope in him.”

The Lord is good to those who wait for him,
    to the soul who seeks him.
It is good that one should wait quietly
    for the salvation of the Lord.

For the Lord will not
    cast off forever,
but, though he cause grief, he will have compassion
    according to the abundance of his steadfast love;
for he does not afflict from his heart
    or grieve the children of men.

Let us test and examine our ways,
    and return to the Lord!
Let us lift up our hearts and hands
    to God in heaven.

Lamentations 3:21-27, 31-33, 40-41

Most of the prophets did that: issued warnings, pointed out sins, yes, but also shared God’s love, compassion, and willingness to forgive.

I benefited from reading Jeremiah again, and Dr. Wiersbe’s insights were a great help.

Review: Be Complete (Colossians)

Posted on by
Be Complete (Colossians): Become the Whole Person God Intends You to Be by Warren Woersbe

I think most of Warren Wiersbe’s “Be” commentaries are about the same size. So a commentary on Isaiah, which has sixty-six chapters, discusses large portions at a time.

The book of Colossians just has four chapters. So Be Complete (Colossians): Become the Whole Person God Intends You to Be covers just a few verses of Colossians in each of its twelve chapters.

Since Colossians is so densely packed, and the ESV Study Bible had a lot of notes on it as well, plus Wiersbe’s book had more detail, I decided to slow down my usual pace of reading and take time to soak in what was written.

Wiersbe calls Colossians “one of the most profound letters Paul ever wrote.”

The church in Colossae was not one that Paul started; in fact, he had never been to that city. But Paul had been in nearby Ephesus for three years, from which the Bible says “‘all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks'” ‘ (Acts 19:10). This would include people in Colossae, Laodicea, and Hierapolis.” A Colossian named Epaphras seems to have heard Paul preach in Ephesus and then brought the gospel back to Colossae.

At the time Colossians was written, Paul was in prison. Epaphras was with him and evidently shared that a dangerous teaching was making the rounds in Colossae. So Paul wrote to help these believers. Wiersbe believed the false teaching was Gnosticism; the ESV Study Bible notes say that “an improved understanding of Gnosticism” due to more information having been discovered about it has led scholars to think Gnosticism was not the problem, but they don’t know exactly what false teaching was being promoted. Nevertheless, there’s much we can learn from Colossians even without knowing exactly what teaching was being combated.

Paul begins the book with greetings and thankfulness for the Colossians faith. Then he shares what he prays for them, one of my favorite prayers in the Bible:

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

I have prayed this often for myself and loved ones.

Paul then writes about the preeminence of Christ, “the image of the invisible God,” the one who created everything and holds it all together, the head of the church. “In him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (1:19-20).

And, amazingly, “you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (1:21-22).

Paul says his stewardship was “to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me” (1:25-29). In the Bible, a mystery wasn’t something to figure out from clues: it was something that was not previously revealed but now is.

Paul warns them to “See to it that no one takes you captive by philosophy and empty deceit” or “delude(s) you with plausible arguments” (2:8, 4).

Paul goes on to exalt Christ as the one “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). As we received Him, we’re to “walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving (2:6-7).

After sharing the gospel, Paul gives practical instruction for how the gospel affects our lives, families, and workplaces. There are certain behaviors we’re to put off, others we’re to put on. We’re to “seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (3:1-2).

Paul wraps up his teaching by encouraging believers to pray, give thanks, and “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (4:5-6).

I can get so caught up in the affairs of this life, I need the reminder to “set my mind on things above” and exalt Christ above all.

A few more quotes from the book that stood out to me:

The gospel message does not center in a philosophy, a doctrine, or a religious system. It centers in Jesus Christ, the Son of God (p. 30, Kindle version).

Uniformity is the result of compulsion from the outside; unity is the result of compassion from the inside (p. 37).

Satan is so deceptive! He likes to borrow Christian vocabulary, but he does not use the Christian dictionary (p. 43).

The false teachers in Colossae, like the false teachers of our own day, would not deny the importance of Jesus Christ. They would simply dethrone Him, giving Him prominence but not preeminence. In their philosophy, Jesus Christ was but one of many “emanations” that proceeded from God and through which men could reach God. It was this claim that Paul refuted in this section (p. 57).

In the New Testament, saints are not dead people who during their lives performed miracles and never sinned. New Testament saints were living people who had trusted Jesus Christ. Paul wrote this letter to living saints (Col. 1:2), (p. 73).

Prayer is not our trying to change God’s mind. It is learning what is the mind of God and asking accordingly (1 John 5:14-15) (p. 81).

It does little good if Christians declare and defend the truth, but fail to demonstrate it in their lives (p. 113).

Paul did not ask for the prison doors to be opened, but that doors of ministry might be opened (1 Cor. 16: 9; Acts 14: 27). It was more important to Paul that he be a faithful minister than a free man. It is worth noting that in all of Paul’s prison prayers, his concern was not for personal safety or material help, but for spiritual character and blessing (p. 154).

I like how Wiersbe closed his commentary on Colossians:

As we come to the close of our study of this remarkable letter, we must remind ourselves that we are complete in Jesus Christ. We should beware of any teaching that claims to give us “something more” than we already have in Christ. All of God’s fullness is in Him, and He has perfectly equipped us for the life that God wants us to live. We do not live and grow by addition, but by appropriation (p. 173).

Song of Solomon

Posted on by
Song of Solomon

Long-time readers know that I have been using Warren Wiersbe’s “Be” commentaries as companions on my current trek through the Bible. I thought he had written one for every book of the Bible. But when I came to the Song of Solomon, I couldn’t find a corresponding “Be” commentary for it. I searched all the titles. Since SoS is a smaller book, I figured its commentary was probably tucked in with another book’s. But I looked at the table of contents for all the Be books I thought it might be included with, and didn’t see it.

Then I found The Bible Exposition Commentary: Wisdom and Poetry by Wiersbe which covered Job through Song of Solomon. I found a used copy online for $3.99, so I went ahead and got it. As it turns out, the Bible Exposition Commentary series is made up of Wiersbe’s “Be” commentaries. The part dealing with SoS is only about eleven pages.

The subtitle of Song of Solomon says “The Song of Songs, which is Solomon’s.” Both Wiersbe and the ESV Study Bible notes say this means something like “the greatest of songs”—similar wording used in King of kings and Holy of holies.

There are a number of different ways to interpret SoS. Wiersbe thinks Solomon is the bridegroom in the book. The ESV notes say it’s more likely that the book was written in Solomon’s honor or during his reign, but the bridegroom in the story is a shepherd. Both sources also disagree on when exactly in the book the couple marries. But neither of these are major factors in understanding the book.

They do agree that, to some extent, the book is an allegory of God’s love for His people (Ephesians 5:31-21 also says marriage pictures Christ and the church), and on another level it’s a celebration of married love.

While the Song of Solomon illustrates the deepening love we can have with Christ, we must be careful not to turn the story into an allegory and make everything mean something. All things are possible to those who allegorize—and what they come up with is usually heretical.

It’s almost laughable to read some of the ancient commentaries (and their modern imitators) and see how interpreters have made Solomon say what they want him to say. The language of love is imaginative and piles one image on top of another to convey its message. But to make the bride’s breasts represent the two ordinances, or the garden stand for the local church, or the voice of the turtledove mean the Holy Spirit speaking, is to obscure if not destroy the message of the book. Other texts in the Bible may support the ideas expressed by these fanciful interpreters, but their ideas didn’t come from what Solomon wrote (p. 542).

(I love that line—“All things are possible to those who allegorize.” 🙂 )

There are different speakers in the book: the shepherd, shepherdess, and a chorus of others, often referred to as the daughters of Jerusalem. Thankfully, the editors of the ESV and most other modern versions puzzled out who was speaking when and provided us with designations.

We follow the bride and groom through various troubles (she doesn’t open her door to him one night and regrets it, then goes searching for him), deepening love, marriage, and admiring descriptions of each other

Both sources give helpful details in understanding the text. For instance, the bride is compared to a “mare among Pharaoh’s chariots”–but that probably means “the best of its kind,” not that she looked like a horse. Wiersbe says of some of the other descriptions of the bride in Chapter 4:

Doves’ eyes would reflect peace and depth. The bride’s teeth were clean, even beautiful. When you remember that ancient peoples didn’t quite understand dental hygiene, this was an admirable trait. Healthy teeth would also affect her breath (7:8). She had a queenly neck and a posture with it that exuded control, power, and stability. She was a tower of strength! (p. 546).

Another comment that stood out to me came from 2:10, 13), where the bridegroom says, “Arise, my love, my beautiful one, and come away.”

“Come” is the great word of the Gospel of God’s grace. It is God’s loving invitation to the weary who need rest (Matt. 11:28-30), the sin-stained who need cleansing (Isa. 1:18), the hungry who need nourishment (Luke 14:17), and all who thirst for the water of life (Rev. 22:17). But “come” is also His invitation to His own people: “Come and see” (John 1:39), “Come and drink” (John 7:37-38), “Come and dine” (John 21:12). In this text, the king invited his beloved to  leave her home and work and go with him to enjoy an adventure in the country (p. 544).

Chapter 2:3-4 says, “As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste.
He brought me to the banqueting house, and his banner over me was love.” Elizabeth Poston wrote a beautiful song based on this passage called “Jesus Christ the Apple Tree:

The first time I read SoS, which was probably in high school, I was surprised that it contained some graphic phrases and images. The Bible is often quite frank about the body and its functions.

In early married years, I was comforted by SoS. Growing up even in an unchurched family, about all I heard about sex growing up was “DON’T.” This book and passages like Hebrews 13:4 (“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge,” NKJV) helped me understand that God created sexual love to be enjoyed by a husband and wife.

In his last couple of paragraphs, Wiersbe acknowledged the difficulty of preaching or teaching Song of Solomon in such a hyper-sexualized society as we have these days. He advised its use in premarital or marital counseling. He closed by saying:

In using this book in public ministry, we must be wise as serpents and harmless as doves and not allow our good works to be classified as evil. Some people are against anything in the pulpit that deals with sex, while others wonder where they can get the help that they desperately need. Wise is the minister and teacher who can keep the right balance (p. 550).

It had been a long while since I read Song of Solomon. It was a blessing to spend time there again, aided by the ESV Study Bible and Wiersbe’s commentary.

(I often link up with some of these bloggers.)

Review: Be Satisfied

Posted on by
Be Satisfied: Ecclesiastes

Be Satisfied (Ecclesiastes); Looking for the Answer to the Meaning of Life is Warren Wiersbe’s commentary on that book of the Bible.

Ecclesiastes is a little different from the rest of the Bible. It almost sounds pessimistic at first glance. I like to think of it as “Life in a fallen world from a human point of view.”

Solomon writes about the “vanity” (a word used 38 times in this short book, meaning “emptiness, futility, vapor, that which vanishes quickly and leaves nothing behind,” p. 15) “under the sun” (a phrase used 29-times along with “under heaven” ). It’s assumed that Solomon wrote this book later in life. He calls himself “the Preacher” here, which, Wiersbe said, comes from a word which is “the title given to an official speaker who calls an assembly” (p. 17). “The Greek word for ‘assembly’ is ekklesia, and this gives us the English title of the book, Ecclesiastes” (p. 17).

But the Preacher did more than call an assembly and give an oration. The word koheleth carries with it the idea of debating, not so much with the listeners as with himself. He would present a topic, discuss it from many viewpoints, and then come to a practical conclusion. Ecclesiastes may appear to be a random collection of miscellaneous ideas about a variety of topics, but Solomon assures us that what he wrote was orderly (12:9) (p. 17).

Some of the “vanities” Solomon observed:

You work hard all your life—and then you die.

Rich or poor, wise or foolish, everyone ends up in the grave.

The person you leave your accumulations and money to may not manage them well, but there’s nothing you can do about it.

Wealth and achievements don’t satisfy, at least for long.

There’s injustice even in the very places that are supposed to promote justice.

Power often rests with oppressors, leaving the oppressed no comfort or help.

Life seems like an endless cycle of the same old thing.

Sometimes good people suffer wrong and the wicked are rewarded.

We’ve all made some of the same observations, and that can make life seem pretty bleak.

Thankfully, though, those facts don’t tell the whole story.

Life is “not in vain” if it is lived according to the will of God, and that is what Solomon teaches in this neglected and often-misunderstood book (p. 17).

When you belong to the family of God through faith in the Son of God, life is not monotonous: It is a daily adventure that builds character and enables you to serve others to the glory of God. Instead of making decisions on the basis of the vain wisdom of this world, you will have God’s wisdom available to you (James 1: 5) (p. 22).

Face life honestly, but look at life from God’s perspective. Man’s philosophies will fail you. Use your God-given wisdom, but don’t expect to solve every problem or answer every question. The important thing is to obey God’s will and enjoy all that He gives you. Remember, death is coming—so, be prepared! (p. 24).

In Ecclesiastes 3: 11, Solomon explains why men and women are not satisfied with life: God has put “eternity in their heart” (NASB, NKJV) and nobody can find peace and satisfaction apart from Him. “Thou hast made us for Thyself,” prayed St. Augustine, “and our hearts are restless until they rest in Thee” (p. 31).

Life is something like a doctor’s prescription: taken alone, the ingredients might kill you; but properly blended, they bring healing. God is sovereignly in control and has a time and a purpose for everything (Rom. 8: 28). This is not fatalism, nor does it rob us of freedom or responsibility. It is the wise providence of a loving Father who does all things well and promises to make everything work for good (p. 54).

God balances our lives by giving us enough blessings to keep us happy and enough burdens to keep us humble (p. 105).

Solomon does mention some of the blessings of life as well: enjoying the rewards of your labor, companionship, food and drink, wisdom, and more.

He includes some general proverbs and warnings.

Solomon concludes his observations by saying, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil” (12:13-14).

Solomon was not suggesting that we are passive actors in a cosmic drama, following an unchangeable script handed to us by an uncaring director. Throughout this book, Solomon has emphasized our freedom of discernment and decision. But only God knows what the future holds for us and what will happen tomorrow because of the decisions we make today (p. 124).

Though man’s wisdom couldn’t explain everything, Solomon concluded that it was better to follow God’s wisdom than to practice man’s folly (p. 147).

When Solomon looked at life “under the sun,” everything was fragmented and he could see no pattern. But when he looked at life from God’s point of view, everything came together into one whole. If man wants to have wholeness, he must begin with God (p. 157).

After the beautiful “For everything there is a season” passage, Solomon says this:

I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man (3:11-13).

We won’t understand everything in this life. But we know everything is not as it appears. God sees the big picture. And this life is not the end. His ways are best.

I enjoyed this time with Ecclesiastes, and I feel I gleaned more from it than I have before.  The ESV Study Bible notes and Wiersbe’s thoughts were a big help.

(I often link up with some of these bloggers.)

Two Books on Isaiah

Posted on by

Isaiah is the OT book most quoted in the NT and foretells Christ’s first and second comings as well as His death for our sins.

Isaiah has some of the most well-known Bible passages:

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called  Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6).

But he was pierced for our transgressions; he was crushed for our iniquities;
upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way;
and the Lord has laid on him the iniquity of us all (Isaiah 53:5-6).

Isaiah contains some of my own personal favorite verses, in addition to those above (just to name a couple):

Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand (Isaiah 41:10).

For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength” (Isaiah 30:15).

But Isaiah is not the easiest book in the Bible to read. It shares prophecies and histories that are a little hard to decipher. An understanding of the historical context is needed to fully comprehend some of the book.

Our Wednesday night Bible studies went just through Isaiah using Tim Chester’s Isaiah for You. I’ve been using Warren Weirsbe’s “Be” commentaries on my current trek through the Bible, but I thought it might be too much to use two sources along with the ESV Study Bible notes. However, the two worked well together.

Isaiah is a long book of 66 chapters. A detailed commentary on every verse would be quite a tome. I’m sure there are some out there. Wiersbe provided short commentary on each chapter. Chester wrote detailed commentary on some of the pivotal passages but briefly summarized the chapters in-between.

Be Comforted, Wiersbe commentary on Isaiah

Wiersbe’ book is Be Comforted (Isaiah): Feeling Secure in the Arms of God. He draws his title from Isaiah 40:1: “Comfort, comfort my people, says your God.”

The English word comfort comes from two Latin words that together mean “with strength.” When Isaiah says to us, “Be comforted!” it is not a word of pity but of power. God’s comfort does not weaken us; it strengthens us. God is not indulging us but empowering us. “In quietness and confidence shall be your strength” (p. 11, Kindle version).

The need for comfort arises from the bad news of the first several chapters. Israel has sinned in turning to idols, in worshiping ritually rather than from the heart, and in looking to pagan nations for help instead of God. Because of their unrepentant sin, God had to judge them, and He did so in various ways.

But God’s judgment is meant to be restorative, not just punitive.

The name Isaiah means “salvation of the Lord,” and salvation (deliverance) is the key theme of his book. He wrote concerning five different acts of deliverance that God would perform: (1) the deliverance of Judah from Assyrian invasion (chaps. 36—37); (2) the deliverance of the nation from Babylonian captivity (chap. 40); (3) the future deliverance of the Jews from worldwide dispersion among the Gentiles (chaps. 11—12); (4) the deliverance of lost sinners from judgment (chap. 53); and (5) the final deliverance of creation from the bondage of sin when the kingdom is established (chaps. 60; 66: 17ff.) (p. 25).

Isaiah didn’t preach God’s judgment with glee. “Isaiah was a man who loved his nation. The phrase ‘my people’ is used at least twenty-six times in his book” (p. 16). He also “interspersed messages of hope with words of judgment” (p. 19).

Isaiah for You by Tim Chester

Of course, Chester makes many of the same points and observations that Wiersbe does in Isaiah for You: Enlarging Your Vision of Who God Is. He sees Isaiah as something of “a bridge between the Old Testament and the New Testament” (Location 38).

Before, when I’ve read Isaiah, I’ve gotten a lot out of key passages like chapters 9 and 40 and 53, but I’ve gotten a little lost in some of the details in-between. I found Chester’s short chapter summaries to be very helpful in keeping the narrative and timeline of Isaiah in view.

Chester perhaps emphasizes application a little more than Wiersbe does, though Wiersbe brought out a lot of application as well. One point Chester brings out repeatedly is how these truths in Isaiah should inspire evangelism. God’s ministry with Israel was meant to be a light to other nations as well as their own, and the coming kingdom is one that will include every nation, tribe, and tongue.

They were to live under God’s rule expressed in the law in such a way that the nations would see that it is good to know God (Deuteronomy 4: 5-8). Isaiah himself uses this kind of language in Isaiah 2: 2-5: “Come, descendants of Jacob, let us walk in the light of the Lord.” Why? So that “many peoples will come and say, ‘Come, let us go up to the mountain of the Lord’”. The people of Israel were to attract the nations to God (Location 2321).

Chester also brings many parallels that I hadn’t previously seen before between the exodus of Israel from Egypt and our salvation. He includes Israel’s release from Babylonian captivity as another kind of exodus.

Isaiah doesn’t just deal with Israel’s problems current at the time. He tells them some of what’s coming in their future as well as ours.

And Isaiah lifts us out of the cares of this life to point us towards God and His glory.

And here is a glory that we do not have to earn or create or build. It is the glory of God, and he shares it with us. All we need to do is look! We simply contemplate God’s glory, and, as we contemplate it, we are glorified. So where do we look? God’s word continues: “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Corinthians 4: 6). We look into the face of Christ. That is where you will see the glory of God, and that is the look that will transform you (Location 1001).

There’s so much more that could be shared, both from Isaiah and these two books. Let me encourage you not to be afraid of reading Isaiah. It provides a rich study, and both of these resources help us understand it.

Review: Be Skillful (Proverbs)

Posted on by
Be Skillful: Wiersbe Commentary on Proverbs.

In Be Skillful (Proverbs): God’s Guidebook to Wise Living, pastor and Bible teacher Warren Wiersbe notes, “We are living in the information age, but we certainly are not living in the age of wisdom” (p. 11, Kindle version).

The book of Proverbs is one of the Bible’s wisdom books. Of course, we can gain wisdom all through the Bible, but Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon, are grouped together as wisdom books.

Wiersbe goes on to say, “It isn’t enough simply to be educated and have knowledge, as important as education is. We also need wisdom, which is the ability to use knowledge. Wise men and women have the competence to grasp the meaning of a situation and understand what to do and how to do it in the right way at the right time” (p. 16).

“Biblical wisdom has little if any relationship to a person’s IQ or education, because it is a matter of moral and spiritual understanding. It has to do with character and values; it means looking at the world through the grid of God’s truth” (p. 17).

“Biblical wisdom begins with a right relationship with the Lord. The wise person believes that there is a God, that He is the Creator and Ruler of all things, and that He has put within His creation a divine order that, if obeyed, leads ultimately to success” (p. 17).

“The first essential for an effective study of Proverbs is faith in Jesus Christ so that you can honestly call God your Father. You can’t make a life until you first have life, and this life comes through faith in Jesus Christ (John 3: 16, 36)” (p. 26).

The bulk of Proverbs is made up of individual sayings. “Proverbs are pithy statements that summarize in a few choice words practical truths relating to some aspect of everyday life. The Spanish novelist Cervantes defined a proverb as ‘a short sentence based on long experience'” (p. 20). But these proverbs are not just clever sayings: they are God’s inspired Word and profitable for doctrine, correction, reproof, and instruction just like the rest of the Bible (2 Timothy 3:16-17).

Normally, Dr. Wiersbe’s comments follow the chapters of the book of the Bible he is discussing. In this commentary, however, he groups his remarks as to the categories in Proverbs: the contrast between wisdom and foolishness, diligence and laziness, the virtuous woman and the “strange” woman, etc., and characters like the drunkard, glutton, the simple, scoffer, fool, king, parents and children, and so on.

As to why God directed the writers of Proverbs to lay out the book this way, Wiersbe has a couple of suggestions. Most people didn’t have their own copies of the Scriptures. Short, pictorial statements would have been easier to remember that a lecture. Plus, “Just as the Bible itself isn’t arranged like a systematic theology, neither is Proverbs. What Solomon wrote is more like a kaleidoscope than a stained-glass window: We never know what the next pattern will be” (p. 22). Some make a practice of reading a chapter of Proverbs each day of the month. They receive wisdom on a variety of topics to carry with them throughout the day.

It had been a while since I had read Proverbs. I enjoyed thinking through it again along with Dr. Wiersbe’s insights.

(I often link up with some of these bloggers.)

Review: Be Exultant

Posted on by
Be Exultant: Wiersbe commentary on Psalms

In my current trek through the Bible, I’ve just finished the book of Psalms. I had not planned to end the book right before Thanksgiving, but I was glad it worked out that way.

Once again, I used Warren Wiersbe’s short “Be” commentary as a companion, along with the ESV Study Bible notes.

Since Psalms is the longest book of the Bible at 150 chapters, Wiersbe divided his commentary on the book into two parts. I reviewed the first one here: Be Worshipful (Psalms 1-89): Glorifying God for Who He Is. The second is Be Exultant (Psalms 90-150): Praising God for His Mighty Works.

As I said in the earlier review, the book of Psalms is Israel’s songbook. The passages cover Israel’s history from creation to the latest happenings of the day, their return after being exiled in Babylon for seventy years.

Though David wrote a majority of the psalms, various other authors contributed as well.

The writers composed in caves, in hiding, in their rooms, under persecution, in celebration.

Many of the psalms are deeply personal, yet benefit the whole congregation.

The psalms are deeply doctrinal, some prophesying of the Messiah to come, many quoted in the New Testament.

But many people value the psalms most for their wide range of emotion, from the highest praise and exaltation to the lowest depths of misery. The psalms give us many examples of someone pouring out their heart to God in confusion, sorrow, pain, or guilt, then reminding themselves of what they know to be true about God.

Here are some of the quotes from Wiersbe’s book that most stood out to me:

Life is brief, so Moses prayed, “Teach us.” Life is difficult, and he prayed, “Satisfy us.” His work at times seemed futile, so he prayed, “Establish the work of our hands.” God answered those prayers for Moses, and He will answer them for us. The future is your friend when Jesus is your Savior and Lord (p. 25, Kindle version).

It is better to suffer in the will of God than to invite trouble by disobeying God’s will (1 Peter 2: 18–25) (p. 26).

This hidden life of worship and communion makes possible the public life of obedience and service (p. 26).

To rely on our faith is to put faith in faith, but to rely on God’s faithfulness is to put faith in the Lord. Our assurance is in the Word of God and the God of the Word (p. 102).

The Word of God performs many wonderful ministries in the life of the devoted believer. It keeps us clean (v. 9), gives us joy (vv. 14, 111, 162), guides us (vv. 24, 33–35, 105), and establishes our values (vv. 11, 37, 72, 103, 127, 148, 162). The Word helps us to pray effectively (v. 58) and gives us hope (v. 49) and peace (v. 165) and freedom (vv. 45, 133) (p. 110).

What a precious treasure is the Word of God (vv. 14, 72, 127, 162; 61: 5)! It is like a deep mine filled with gold, silver, and precious gems, and we must take time to “dig” for these treasures (Prov. 2: 1–9; 3: 13–15; 8: 10–11; 1 Cor. 3: 9–23). A mere surface reading of Scripture will not put spiritual treasure into our hearts. Mining treasure is hard work, but it is joyful work when we “mine” the Bible, as the Spirit guides us into truth. Then, the Spirit helps us to “mint” the treasure so we can invest it in our lives (obedience) and in the lives of others (witness) (p. 131).

Wrong ideas about God will ultimately lead to wrong ideas about who we are and what we should do, and this leads to a wrong life on the wrong path toward the wrong destiny
(p. 193).

I’m thankful once again for Dr. Wiersbe’s insights.