31 Days With Elisabeth Elliot: The Key to Supernatural Power

Elisabeth Elliot2This is from Elisabeth’s book, Keep a Quiet Heart. At first I was only going to include an excerpt of a few paragraphs, but as I read over it, I couldn’t leave anything out:

The world cannot fathom strength proceeding from weakness, gain proceeding from loss, or power from meekness. Christians apprehend these truths very slowly, if at all, for we are strongly influenced by secular thinking. Let’s stop and concentrate on what Jesus meant when He said that the meek would inherit the earth. Do we understand what meekness truly is? Think first about what it isn’t.

It is not a naturally phlegmatic temperament. I knew a woman who was so phlegmatic that nothing seemed to make much difference to her at all. While drying dishes for her one day in her kitchen I asked where I should put a serving platter.

“Oh, I don’t know. Wherever you think would be a good place,” was her answer. I wondered how she managed to find things if there wasn’t a place for everything (and everything in its place).

Meekness is not indecision or laziness or feminine fragility or loose sentimentalism or indifference or affable neutrality.

Meekness is most emphatically not weakness. Do you remember who was the meekest man in the Old Testament? Moses! (See Numbers 12:3). My mental image of him is not of a feeble man. It is shaped by Michelangelo’s sculpture and painting and by the biblical descriptions. Think of him murdering the Egyptian, smashing the tablets of the commandments, grinding the golden calf to a powder, scattering it on the water and making the Israelites drink it. Nary a hint of weakness there, nor in David who wrote, “The meek will he guide in judgment” (Psalm 25:9, KJV), nor in Isaiah, who wrote, “The meek also shall increase their joy in the Lord” (Isaiah 29:19, KJV).

The Lord Jesus was the Lamb of God, and when we think of lambs we think of meekness (and perhaps weakness), but He was also the Lion of Judah, and He said, “I am meek and lowly in heart” (Matthew 11:29, KJV). He told us that we can find rest for our souls if we will come to Him, take His yoke, and learn. What we must learn is meekness. It doesn’t come naturally to any of us.

Meekness is teachability. “The meek will he teach his way” (Psalm 25:9, KJV). It is the readiness to be shown, which includes the readiness to lay down my fixed notions, my objections and “what ifs” or “but what abouts,” my certainties about the rightness of what I have always done or thought or said. It is the child’s glad “Show me! Is this the way? Please help me.” We won’t make it into the kingdom without that childlikeness, that simple willingness to be taught and corrected and helped. “Receive with meekness the engrafted word, which is able to save your souls” (James 1:21, KJV). Meekness is an explicitly spiritual quality, a fruit of the Spirit, learned, not inherited. It shows in the kind of attention we pay to one another, the tone of voice we use, the facial expression.

One weekend I spoke in Atlanta on this subject, and the following weekend I was to speak on it again in Philadelphia. As very often happens, I was sorely tested on that very point in the few days in between. That sore test was my chance to be taught and changed and helped. At the same time I was strongly tempted to indulge in the very opposite of meekness: sulking. Someone had hurt me. He/she was the one who needed to be changed! I felt I was misunderstood, unfairly treated, and unduly berated. Although I managed to keep my mouth shut, both the Lord and I knew that my thoughts did not spring from a depth of loving-kindness and holy charity. I wanted to vindicate myself to the offender. That was a revelation of how little I knew of meekness.

The Spirit of God reminded me that it was He who had provided this very thing to bring that lesson of meekness which I could learn nowhere else. He was literally putting me on the spot: would I choose, here and now, to learn of Him, learn His meekness? He was despised, rejected, reviled, pierced, crushed, oppressed, afflicted, yet He did not open His mouth. What was this little incident of mine by comparison with my Lord’s suffering? He brought to mind Jesus’ willingness not only to eat with Judas who would soon betray Him, but also to kneel before him and wash his dirty feet. He showed me the look the Lord gave Peter when he had three times denied Him–a look of unutterable love and forgiveness, a look of meekness which overpowered Peter’s cowardice and selfishness, and brought him to repentance. I thought of His meekness as He hung pinioned on the cross, praying even in His agony for His Father’s forgiveness for His killers. There was no venom or bitterness there, only the final proof of a sublime and invincible love.

But how shall I, not born with the smallest shred of that quality, I who love victory by argument and put-down, ever learn that holy meekness? The prophet Zephaniah tells us to seek it (Zephaniah 2:3). We must walk (live) in the Spirit, not gratifying the desires of the sinful nature (for example, my desire to answer back, to offer excuses and accusations, my desire to show up the other’s fault instead of to be shown my own). We must “clothe” ourselves (Colossians 3:12) with meekness–put it on, like a garment. This entails an explicit choice: I will be meek. I will not sulk, will not retaliate, will not carry a chip.

A steadfast look at Jesus instead of at the injury makes a very great difference. Seeking to see things in His light changes the aspect altogether.

In PILGRIM’S PROGRESS, Prudence asks Christian in the House Beautiful, “Can you remember by what means you find your annoyances at times, as if they were vanquished?”

“Yes,” says Christian, “when I think what I saw at the Cross, that will do it.”

The message of the cross is foolishness to the world and to all whose thinking is still worldly. But “the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength” (1 Corinthians 1:25, NIV). The meekness of Jesus was a force more irresistible than any force on earth. “By the meekness and gentleness of Christ,” wrote the great apostle, “I appeal to you…. Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds” (2 Corinthians 10:1, 3-4, NIV). The weapon of meekness counters all enmity, says author Dietrich Von Hildebrand, with the offer of an unshielded heart.

Isn’t this the simple explanation for our being so heavy-laden, so tired, so overburdened and confused and bitter? We drag around such prodigious loads of resentment and self-assertion. Shall we not rather accept at once the loving invitation: “Come to Me. Take My yoke. Learn of Me–I am gentle, meek, humble, lowly. I will give you rest” (Matthew 11:28-29 paraphrased).

See all the posts in this series here.

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31 Days With Elisabeth Elliot: The Hand That Hurts and the Hand That Heals

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This is titled “A Dog’s Thanksgiving” and appears in the November/December 1988 Elisabeth Elliot Newsletter:

“I remember fixing the wounded leg of my dog. There was some struggle and a hurt crying but he kept licking my hand. The hand of the one who was hurting him and the hand of the one who was healing him were the same, and his endurance of the one rested in his trust in the other. Out of the depths have I cried unto Thee, O Lord.” From This Cup, by Addison Leitch (my second husband, who died in 1973).

There are many lessons for us in the mysterious animal world. Have we ears to hear, eyes to see, hearts to learn those sweet lessons?

Our Heavenly Healer often has to hurt us in order to heal us. We sometimes fail to recognize His mighty love in this, yet we are firmly held always in the Everlasting Arms. The dog’s leg was hurting. Add’s ministrations were as delicate as possible, yet they hurt too, and the loyal dog accepted them and thanked him with his eyes. Have we the humility to thank our Father for the gift of pain?

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12:11). Let us give thanks!

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See all the posts in this series here.

31 Days With Elisabeth Elliot: Devotional Time

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These excerpts come from the chapter “The Song of the Animals” in Elisabeth’s book, On Asking God Why. The chapter title might seem odd one for talking about time with God, but it comes from one part where she talks about all creation praising God by doing what He created them to do. She also discusses her father’s example of rising early to spend time alone with God. One thing I love about this except is that she is so transparent, ordinary, and normal here.

Few people know what to do with solitude when it is forced upon them; even fewer arrange for solitude regularly. This is not to suggest that we should neglect meeting with other believers for prayer (Hebrews 10:25), but the foundation of our devotional life is our own private relationship with God…

Christians may (and ought to) pray anytime and anywhere, but we cannot well do without a special time and place to be alone with God. Most of us find that early morning is not an easy time to pray. I wonder if there is an easy time….

The Bible is God’s message to everybody. We deceive ourselves if we claim to want to hear his voice but neglect the primary channel through which it comes. We must read his Word. We must obey it. We must live it, which means rereading it throughout our lives…

We read that our Heavenly Father actually looks for people who will worship him in spirit and in reality. Imagine! God is looking for worshippers. Will he always have to go to a church to find them, or might there be one here and there in an ordinary house, kneeling alone by a chair, simply adoring him?…

When I stumble out of bed in the morning, put on a robe, and go into my study, words do not spring spontaneously to my lips–other than words like, “Lord, here I am again to talk to you. It’s cold. I’m not feeling terribly spiritual….” Who can go on and on like that morning after morning, and who can bear to listen to it day after day?

I need help in order to worship God. Nothing helps me more than the Psalms. Here we find human cries–of praise, adoration, anguish, complaint, petition. There is an immediacy, an authenticity, about those cries. They speak for me to God–that is, they say what I often want to say, but for which I cannot find words.

Surely the Holy Spirit preserved those Psalms in order that we might have paradigms of prayer and of our individual dealings with God. It is immensely comforting to find that even David, the great king, wailed about his loneliness, his enemies, his pains, his sorrows, and his fears. But then he turned from them to God in paeans of praise.

He found expression for praise far beyond my poor powers, so I use his and am lifted out of myself, up into heights of adoration, even though I’m still the same ordinary woman alone in the same little room.

Another source of assistance for me has been the great hymns of the Church, such as “Praise, My Soul, the King of Heaven,” “New Every Morning Is the Love,” “Great Is Thy Faithfulness,” “Glorious Things of Thee Are Spoken,” and ”O Worship the King.” The third stanza of that last one delights me. It must delight God when I sing it to him:

Thy bountiful care, what tongue can recite?
It breathes in the air, it shines in the light;
It streams from the hills, it descends to the plain,
And sweetly distills in the dew and the rain.

That’s praise. By putting into words things on earth for which we thank him, we are training ourselves to be ever more aware of such things as we live our lives. It is easy otherwise to be oblivious of the thousand evidences of his care. Have you thought of thanking God for light and air, because in them his care breathes and shines?

Hymns often combine praise and petition, which are appropriate for that time alone with God. The beautiful morning hymn “Awake, My Soul, and With the Sun” has these stanzas:

All praise to Thee, who safe hast kept,
And hast refreshed me while I slept.
Grant, Lord, when I from death shall wake,
I may of endless light partake.
Direct, control, suggest, this day,
All I design, or do, or say;
That all my powers, with all their might,
In Thy sole glory may unite.

Adoration should be followed by confession. Sometimes it happens that I can think of nothing that needs confessing. This is usually a sign that I’m not paying attention. I need to read the Bible. If I read it with prayer that the Holy Spirit will open my eyes to this need, I soon remember things done that ought not to have been done and things undone that ought to have been done.

Sometimes I follow confession of sin with confession of faith–that is, with a declaration of what I believe. Any one of the creeds helps here, or these simple words: “Christ has died; Christ is risen; Christ will come again. Lord, I believe; help my unbelief.”

Then comes intercession, the hardest work in the world–the giving of one’s self, time, strength, energy, and attention to the needs of others in a way that no one but God sees, no one but God will do anything about, and no one but God will ever reward you for.

Do you know what to pray for people whom you haven’t heard from in a long time? I don’t. So I often use the prayers of the New Testament, so all-encompassing, so directed toward things of true and eternal importance, such as Paul’s for the Christians in Ephesus: ”…I pray that you, rooted and founded in love yourselves, may be able to grasp…how wide and long and deep and high is the love of Christ” (Ephesians 3:17, 18). Or I use his prayer for the Colossians, “We pray that you will be strengthened from God’s boundless resources, so that you will find yourselves able to pass through any experience and endure it with joy” (Colossians 1:11)…

My own devotional life is very far from being Exhibit A of what it should be. I have tried, throughout most of my life, to maintain a quiet time with God, with many lapses and failures. Occasionally, but only occasionally, it is impossible. Our Heavenly Father knows all about those occasions. He understands perfectly why mothers with small children bring them along when they talk to him.

Nearly always it is possible for most of us, with effort and planning and the will to do his will, to set aside time for God alone. I am sure I have lost out spiritually when I have missed that time. And I can say with the psalmist, “I have found more joy along the path of thy instruction than in any kind of wealth” (Psalms 119:14).

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See all the posts in this series here.

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What’s On Your Nightstand: October 2015

What's On Your NightstandThe folks at 5 Minutes For Books host What’s On Your Nightstand? the fourth Tuesday of each month in which we can share about the books we have been reading and/or plan to read.

I have been a little afraid that my book-related posts may have gotten lost in the shuffle of the 31 Days With Elisabeth Elliot posts, but I’ve enjoyed some good reading this month.

Since last time I have completed:

The Problem of Pain by C. S. Lewis, reviewed here. I was disappointed to find several areas where I disagreed with Lewis in this one, but aside from those, he had some very helpful things to say.

The Screwtape Letters by C.S. Lewis for Carrie‘s Reading to Know Classics Book Club for September, reviewed here. Glad I finally read this!

Things We Once Held Dear by Ann Tatlock, reviewed here. Took me a bit to get into it, bit I enjoyed it.

To Whisper Her Name by Tamera Alexander, reviewed here, reminded me that “romance” is not my favorite genre, but I really enjoyed the historical places and people and the setting of TN just after the Civil War ended.

I Dared to Call Him Father: The Miraculous Story of a Muslim Woman’s Encounter with God by Bilquis Sheikh, reviewed here. Fascinating.

The Girls of Atomic City: The Untold Story of the Women Who Helped Win World War II by Denise Kiernan, reviewed here, about a “secret city” that sprang up during WWII. Fascinating not only because of the subject but also because that city is not far from where I now live.

I’m currently reading:

Knowing God by J. I. Packer along with Tim Challies’ Reading Classics Together Series. I’ve been sharing impressions of a couple of chapters at a time here. Only one week to go! I will probably write a regular shorter review of it when I am done.

The Dead Secret by Wilkie Collins, the last of my classics challenge books.

Come Rain or Come Shine, Jan Karon’s latest. Love.

Next Up:

Child of Mine by Beverly Lewis

Unlimited by David Bunn

Gilead by Marilynne Robinson Have heard great things about this and am looking forward to it.

What are you reading these days?

Book Review: The Girls of Atomic City

In the 1940s in eastern Tennessee, a complex and a community sprang up, unbeknownst to the rest of the world. At its zenith the town housed more than 75,00 people and “used more electricity than New York City,” but it wasn’t on maps at the time. Locals knew it was there: some had even had their land confiscated for it. They knew it was a governmental entity. But they didn’t know what went on in it.

Many of the people working there didn’t know much more about it themselves. Some worked in offices. Some watched dials and gauges and reported the numbers, not knowing what the numbers meant. Some sealed leaks in huge pipes. Some who worked in the labs knew a little more. Only the higher-ups knew they were enriching “Product” for use in a “Gadget” for a “Project.”The Product was uranium, also know as tubealloy; the Gadget was the atomic bomb; the place was one part of the Manhattan Project. The project director called it the “battle of the laboratories,” trying to put the pieces together before the enemies did.

Atomic CityIn The Girls of Atomic City: The Untold Story of the Women Who Helped Win World War II, Denise Kiernan traces the development of the discovery and implementation of atomic energy as well as the development of the plants and town that were unknown at the time and supposed to be temporary. Much of the latter is done through the viewpoints of several women who worked in various capacities. Kiernan notes that most historical events are told from the vantage point of those in charge, but she wanted to tell this one “from the perspective of those who were not a part of the decision, those who were not privy to all the facts, people who were just trying to do the best for themselves, their families, and their countries” (p. 384).

It’s hard to imagine pulling up stakes and moving to another state with no knowledge of what the job would entail or even where it would be, but many did just that. Some just needed work. Some saw it as a ticket out of their small hometowns. They were told their work would help end the war, and everyone was all for that.

Once they got to what would come to be known as Oak Ridge, they were shocked by the surroundings: there were no sidewalks and many shoes were lost to the mud until they learned to take their shoes off and walk barefoot. All the homes were prefab units (made of cemesto – cement and asbestos) hastily put together or trailers or “hutments,” all meant to be temporary. A pioneering spirit was definitely needed to thrive here.

The secrecy with which they began their jobs continued. They were all required not to talk about anything to do with their jobs to anyone, even to each other, even to spouses who also worked there. Too many questions or theorizing would cost a person their job, immediately. A staff psychologist was brought in to help people deal with the effects of not having the support system many of them had left behind plus the strain that the secrecy put on marriages and life in general.

Although the main focus was the work, no one could work 24 hours, and people needed recreation, so different groups and sites were organized. Many of the employees were young and single, so there was a lot of dating and eventually marriages.

Alongside the personal stories, the author tells how the first fragments of ideas that led to the study of atomic energy came together from different scientists and different countries and then the various attempts to find the best way to process the needed materials, all the way through the New Mexico testing, political processing (especially with the death of one president, FDR, and the need to bring Truman up to speed quickly with what was going on), then the dropping of the bomb and the aftermath.

Even though the secret was out about the bomb, the various sites in TN and other places working on it, and the “secret city” of Oak Ridge, not everything could be revealed. The powers that were did not want the science getting into the wrong hands, plus they wanted to explore its uses for other purposes as well.

After the war was over, many considered the area home, and the author tells about the process of going from a guarded military complex to an independent city.

There are some blots on the record, however. Besides the land confiscation previously mentioned, black workers were segregated and “were primarily laborers, janitors, and domestics” (p. 47) and black married couples had to live separately. In an unbelievably unconscionable act, one black man was injected with plutonium, without his knowledge or consent, so that the effects of it could be tested.

Kiernan notes in an interview at the end of the book that some readers of the book might not have ever read anything else about the Manhattan Project, so she felt she needed explain it as a whole to set the stories of these people in the times and unique situation they found themselves in. I am glad she did, because, although I knew vaguely what it was about, I really had no idea about many of the details.  Denise Kiernan has done a massive amount of research and and skillfully woven together historic, scientific, political, and personal elements to tell the story.

Some reviewers I glanced at on Goodreads felt the characters weren’t fleshed out enough, but I don’t think Kiernan’s goal was to relate full biographies of the women. I think rather she was trying to give a glimpse of different aspects of the experience from many women in different positions. True, she acknowledges that the information in the book is “compartmentalized as was much of life and work during the Manhattan Project” (p. xxi), and I lost track of which woman was which in some of the narrative (there’s a list of the main ones at the beginning, but I didn’t always feel like flipping back there), but overall I think for the purpose of the book, the way it is written is fine. I think if she had written it with each lady’s full story in a different chapter, we might have gotten to know them better, but there would have been a lot of overlap.

I have a personal interest in the story because we live not far from Oak Ridge and go to church there. In fact, several of our church members are employed at the Y-12 plant, which is still operational, and the Oak Ridge National Labs, which is what the X-10 plant became, and many still cannot talk about theirs jobs. In our early days here, I was following my GPS through Oak Ridge and accidentally came to the Y-12 gate (though I didn’t know that’s what it was then), and even though I had my GPS on and my destination address on the car seat beside me, and my GPS showed that where I needed to go seemed just beyond the gate, the guard said the GPS was wrong and they’d have to detain me a couple of minutes while they took a photo of me, my license plate, and my driver’s license. He was very cordial about it, but it was still nerve-wracking; even still, I am sure that’s very mild compared to the security the area used to have. When we first visited the area and were interviewing schools and looking at houses, we visited the American Museum of Science and Energy there, which is the first I heard about Oak Ridge’s previous status as a “Secret City.” I don’t know if they did not have bus tours then or if I just missed it, but I learned about them, ironically, from a blog friend named Susan (from Indiana, if I am remembering correctly?), who told about going on the tour here. That’s also where she mentioned this book, which I had not seen or heard of before (it was published after my visit to the museum), and I immediately put it on my TBR list, and we are planning to go on one of the tours they next time they coincide with my oldest son’s visit home. Susan’s review of the book is here.

Though this discussion is long already, I feel like I am just scratching the surface of the fascinating elements to this book. There is a web site with more details and photos here and additional photos here. I’ll close with Kiernan’s closing remarks in a highly interesting interview at the end of the book:

Whether or not you agree with the outcome, the tremendous amount that the Manhattan Project accomplished in such a short amount of time–just under three years–is astonishing. It makes you wonder what other kinds of things could be accomplished with that kind of determination, effort, and financial and political support. What if the kind of money, manpower, and resources that went into the Manhattan Project went into the fight against hunger? Cancer? Homelessness?

(This review will also be linked to Semicolon‘s Saturday Review of Books.)

31 Days With Elisabeth Elliot: Freedom and Discipline

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This is taken from a chapter titled “How to Be Free” from Elisabeth’s book All That Was Ever Ours. After discussing a friend of her daughter’s who was having trouble at home and believed “freedom meant doing what she wanted to do,” Elisabeth wrote:

…True freedom is not to be found in throwing off personal responsibility. The man who runs away from the truth will never be a free man, for it is the truth alone, sought within the circle of his commitments, which will make him free.

Dietrich Bonhoeffer, a man who epitomized true freedom in his acceptance, for God’s sake, of the prison cell and death, wrote: “If you set out to seek freedom, then learn above all things to govern your soul and your senses. . . . Only through discipline may a man learn to be free.”

Freedom and discipline have come to be regarded as mutually exclusive, when in fact freedom is not at all the opposite, but the final reward, of discipline. It is to be bought with a high price, not merely claimed. The world thrills to watch the grace of Peggy Fleming on the ice, or the marvelously controlled speed and strength of a racehorse. But the skater and horse are free to perform as they do only because they have been subjected to countless hours of grueling work, rigidly prescribed, faithfully carried out. Men are free to soar into space because they have willingly confined themselves in a tiny capsule designed and produced by highly trained scientists and craftsmen, have meticulously followed instructions and submitted themselves to rules which others defined.

Then Elisabeth wrote of her time in the jungle with the Auca (now known as Waorani Indians), where she “enjoyed a kind of freedom which even hippies might envy. But I was free only because the Indians worked. My freedom was contingent upon their acceptance of me as a liability and, incidentally, upon my own willingness to confine myself to a forest clearing where all I heard was a foreign language.”

…meaning in life…can be found only in God’s purpose, I believe, in what he originally meant when he made us. “If you are faithful to what I have said, you are truly my disciples (those who are being disciplined),” Jesus said. “And you will know the truth and the truth will set you free.

There is one kind of freedom that Jesus was talking about in John 8:36: “If the Son therefore shall make you free, ye shall be free indeed.” Spiritually we’re set free from sin and its penalty the moment we repent and believe on Jesus Christ as our Savior, and there is nothing we can do to “earn” it. But it would not have been possible without His setting Himself under the discipline of the cross. However,  in our sanctification, in our growing day by day in the Lord, it’s one of those paradoxical things that the more we submit to His discipline, the freer we become.

See all the posts in this series here.

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DaySpring.com is celebrating all of the amazing Write 31 Days readers who are supporting nearly 2,000 writers this October! To enter to win a $500 DaySpring shopping spree, just click on this link & follow the giveaway widget instructions by October 30. Best wishes, and thanks for reading!

31 Days With Elisabeth Elliot: The Face of Jesus

Elisabeth Elliot2This is from Elisabeth’s book, A Lamp For My Feet:

The face of Jesus:

marred more than any man–
spit upon,
slapped,
thorn-pierced,
bloodied,
sweating,
the beard plucked,
twisted in pain–

For my salvation.

A glorious face, now.

Let its light shine on me, O Light of Life.

Let Your radiance fall on me, Sun and Savior,

Lighten my darkness.

Then grant me this by Your grace:

That I, in turn, may give

“The light of the knowledge of the glory of God” (2 Cor 4:6 AV)

As I see it in the face of Jesus Christ.

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See all the posts in this series here.

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DaySpring.com is celebrating all of the amazing Write 31 Days readers who are supporting nearly 2,000 writers this October! To enter to win a $500 DaySpring shopping spree, just click on this link & follow the giveaway widget instructions by October 30. Best wishes, and thanks for reading!

31 Days With Elisabeth Elliot: A Call to Older Women

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This excerpt is from the September/October 1989 issue of Elisabeth’s newsletter and is also in her book Keep a Quiet Heart. The first part tells of some older ladies who had been a godly influence in her life, and then she continued:

The apostle Paul tells Titus that older women ought to school the younger women to be loving wives and mothers, temperate, chaste and kind, busy at home, respecting the authority of their own husbands. That’s from Titus 2:4,5. My dear Mom Cunningham schooled me not in a class, or seminar, or even primarily by her words. It was what she was that taught me. It was her availability to God when He sent her to my door. It was the surrender of her time and offering to Him, for my sake. It was her readiness to get involved, to lay down her life for one anxious Bible School girl. Above all, she herself, a simple Scottish woman, was the message.

I think of the vast number of older women today. The statistical abstract of the United States says that way back in 1980, 19.5 percent of the population was between ages 45 to 65, but by 2000, it will be 22.9 percent. Assuming that half of those people are women, what a pool of energy and power for God they might be. We live longer now than we did forty years ago. The same volume says that the over 65’s will increase from 11.3 to 13 percent. There’s more mobility, more money around, more leisure, more health and strength.

Resources, which if put at God’s disposal, might bless younger women. But there are also many more ways to spend those resources, so we find it very easy to occupy ourselves selfishly. Where are the women, single or married, willing to hear God’s call to spiritual motherhood, taking spiritual daughters under their wings to school them, as Mom Cunningham did me? She had no training the world would recognize. She had no thought of such. She simply loved God and was willing to be broken bread and poured out wine for His sake. Retirement never crossed her mind.

If some of my listeners are willing to hear this call but hardly know how to begin, here are some suggestions.

First of all, pray about it. Ask God to show you whom, what, how.

Second, consider writing notes to or telephoning some younger woman who needs encouragement in the areas Paul mentioned.

Three, ask a young mother if you may do her ironing, take the children out, baby-sit so she can go out, or make a cake or casserole for her.

Number four, do what Mom Cunningham did for me. Invite somebody to tea. Find out what she’d like you to pray for. I asked Mom Cunningham to pray that God would bring Jim Elliot and me together. Pray with that lady.

Number five, start a little prayer group of two or three whom you can cheer and help. You’ll be cheered and helped, too.

Six, organize a volunteer house-cleaning pool to go out every other week or once a month to somebody who needs you.

Seven, have a lending library of books of real spiritual food.

Eight, be the first of a group in your church to be known as the WOTTs: Women of Titus Two. See what happens. Something will.

Here’s a quotation from a minister from the 19th century:

“Say not you cannot gladden, elevate and set free, that you have nothing of the grace of influence, that all you have to give is at the most only common bread and water. Give yourself to your Lord for the service of men with what you have. Cannot He change water into wine? Cannot He make stammering words to be imbued, filled or charged with saving power? Cannot He change trembling efforts to help into deeds of strength? Cannot He still as of old enable you in all your personal poverty to make many rich? God has need of thee for the service of thy fellow men. He has a work for thee to do. To find out what it is and then to do it is at once, thy supremest duty and thy highest wisdom. Whatsoever He saith unto you, do it.”

I do want to add this suggestion. Please don’t start another meeting in your church. That’s the last thing you need. But maybe it would make sense to just post a sheet of 11×8 paper on the bulletin board with WOTTs–Women of Titus Two–at the top. Let women sign up if they’re willing to be available to do any of those things that I’ve suggested. You might be surprised that there are really young women hoping and praying for spiritual mothers. You can be one.

While I appreciate all of this, I especially appreciate the last paragraph. We don’t need another organized program in the church. We mainly just need to be aware of the need to be used in this way and to be open to God’s leading, as she wrote in the first paragraph. I wrote more ideas on this topic in Mentoring Women.

See all the posts in this series here.

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DaySpring.com is celebrating all of the amazing Write 31 Days readers who are supporting nearly 2,000 writers this October! To enter to win a $500 DaySpring shopping spree, just click on this link & follow the giveaway widget instructions by October 30. Best wishes, and thanks for reading!

Friday’s Fave Five

(For those looking for today’s 31 Days With Elisabeth Elliot post, it is just below this one.)

FFF fall backgroundIt’s Friday, time to look back over the blessings of the week with Susanne at Living to Tell the Story and other friends.

It’s been one of those weeks that didn’t go quite like I had planned, but it wasn’t a bad week. Here are some of its best parts:

1. A good baby-sitting experience. Sometimes for our little grandson, only mommy or daddy will do, so I was hoping that when they asked us to watch him Friday night so they could go on a much-needed date that everything would go well. It did! He is at such a fun age.

2. A quick fix. I was just about over the edge with frustration with my mouse one day when my son came in and suggested the problem might be with the connection. It’s a wireless mouse with an adapter on a cable of a USB port. The cable was hanging off the back of the computer with the computer actually on top of the adapter somehow. He pulled it back up on top of the computer, and everything worked great. And now I know what to check for if it happens again. 🙂

3. An illness averted. One day I was feeling draggy and run-down, even after a nap, and the next day I had some pretty strong stomach issues, but now everything seems fine. I am glad that was all and not the start of some kind of worse bug.

4. Heat. When it was 66 degrees inside and 39 outside one day, I decided it was finally time to turn the furnace on. I think I might say this every winter, but I am so thankful for easily adaptable heat at the push of a button.

5. A husband at home. Jim has had to travel a little more than usual the last few weeks, and it was nice to have him home all this week.

I didn’t get much of my to-do list done this week, so this Saturday might be a catch-up day. Have a good weekend!

31 Days With Elisabeth Elliot: The World Must Be Shown

Elisabeth Elliot2This is from Elisabeth’s book Keep A Quiet Heart:

When Jesus was speaking with His disciples before His crucifixion, He gave them His parting gift: peace such as the world can never give. But He went on immediately to say, “Set your troubled hearts at rest and banish your fears…. I shall not talk much longer with you, for the Prince of this world approaches. He has no rights over me, but the world must be shown that I love the Father and do exactly as he commands” (John 14:27, 30-31, NEB).

A young mother called to ask for “something that will help me to trust in the Lord.” She explained that she had several small children, she herself was thirty years old, and she had cancer. Chemotherapy had done its hideous work of making her totally bald. The prognosis was not good. Could I say to her, “Set your troubled heart at rest. God is going to heal you”? Certainly not. Jesus did not tell His disciples that He would not be killed. How do I know whether God would heal this young woman? I could, however, remind her that He would not for a moment let go of her, that His love enfolded her and her precious children every minute of every day and every night, and that underneath are the Everlasting Arms.

But is that enough? The terrible things in the world seem to make a mockery of the love of God, and the question always arises: Why!

There are important clues in the words of Jesus. The disciples’ worst fears were about to be realized, yet He commanded (yes, commanded) them to be at peace. All would be well, all manner of things would be well–in the end. In a short time, however, the Prince of this world, Satan himself, was to be permitted to have his way. Not that Satan had any rights over Jesus. Far from it. Nor has he “rights” over any of God’s children, including that dear mother. But Satan is permitted to approach. He challenges God, we know from the Book of Job, as to the validity of His children’s faith.

God allows him to make a test case from time to time. It had to be proved to Satan, in Job’s case, that there is such a thing as obedient faith which does not depend on receiving only benefits. Jesus had to show the world that He loved the Father and would, no matter what happened, do exactly what He said. The servant is not greater than his Lord. When we cry “Why, Lord?” we should ask instead, “Why not, Lord? Shall I not follow my Master in suffering as in everything else?”

Does our faith depend on having every prayer answered as we think it should be answered, or does it rest rather on the character of a sovereign Lord? We can’t really tell, can we, until we’re in real trouble.

I never heard more from the young woman. I neglected to ask her address. But I prayed for her, asking God to enable her to show the world what genuine faith is–the kind of faith that overcomes the world because it trusts and obeys, no matter what the circumstances. The world does not want to be told. The world must be shown. Isn’t that part of the answer to the great question of why Christians suffer?

I started to just share the paragraphs with the sentences I highlighted, but then as I reread through the whole piece, I couldn’t leave any of it out. My tendency in any trial is to ask for it to stop, now please. But God not only works in and through the trial in my own life, it is also a testimony to others…and not just to others on Earth. Ephesians 3:10 says, “ so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.” God shows His wisdom in His dealings with us even to creatures “in heavenly places!” When I think of it, I try now to pray not just for quick deliverance (though in my flesh that would still be my desire), but that others may see Jesus through it all.

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See all the posts in this series here.

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DaySpring.com is celebrating all of the amazing Write 31 Days readers who are supporting nearly 2,000 writers this October! To enter to win a $500 DaySpring shopping spree, just click on this link & follow the giveaway widget instructions by October 30. Best wishes, and thanks for reading!