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About Barbara Harper

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Smelting the Soul

Photo courtesy of alejandro godoy at pngtree

Perhaps you’ve heard this old illustration, as I often have. When metalworkers need to refine metals, they melt them down and then have to skim off the dross, impurities, and other metals until the product is pure. The actual process has changed over the years, but it still involves smelting, separating, and removing impurities. We’re told that the way the refiner knows that his product is pure is when he can clearly see his face reflected in the liquefied metal.

All my Christian life I have heard this refining process as an illustration of God’s sanctifying us.

The crucible is for silver, and the furnace is for gold, and the Lord tests hearts. Proverbs 17:3

Take away the dross from the silver, and the smith has material for a vessel. Proverbs 25:4

Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. Isaiah 48:10

He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord. Malachi 3:3

But he knows the way that I take; when he has tried me, I shall come out as gold. Job 23:10

The refiner’s skill in applying just the right temperature illustrates God’s skill in adjusting our trials at just the right level. Too little “heat” might upset us but not purify us: too much might discourage or destroy us. The impurities or mixtures of other metals speaks of our need to be cleansed and purified from various sins and divided loyalties. The melting liquid shows our need to yield to the process. And since God’s goal in our sanctification is that we become like His Son, the refiner’s seeing his reflection in the melted metal is a beautiful illustration of our God’s refining and purifying us until we’re conformed to the image of His Son.

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. 2 Corinthians 3:18

For those whom he foreknew he also predestined to be conformed to the image of his Son. Romans 8:29a

These parallels have been a blessing in considering the process and end goal of God’s sanctifying work in my life.

But one particular aspect that I had not considered much before blessed me in a big way last week.

I’ve mentioned before that I am sometimes discouraged at my lack of love, my innate selfishness, and I often pray to be more loving. I know that the struggle between the Spirit and our flesh is a lifelong one that won’t end until we’re in heaven. Yet it seemed like, after around 45 years of being a Christian, I should be further along than I am now, and it should be less of a struggle.

But since that struggle doesn’t end until heaven, we’re going to continue to have our impurities brought to our attention. And that’s a good thing – not that we have them, but that they come to the surface so we can deal with them by confessing them to the Lord and seeking His grace to overcome them.

Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. Proverbs 28:13

When I first became a Christian, I was convicted of a lack of love and a need to be more unselfish in some areas. But they were probably big, obvious areas. The more I grow in the Lord, the more He makes me aware of smaller, deeper areas, like a harsh thought as well as harsh words.

The refining process is an answer to my prayer to be more Christlike and more loving. I can’t be more loving until I see the ways in which I am unloving. I can’t turn from selfishness until I see the ways my selfishness displays itself. I can’t grow more like Christ until I see the ways I am not yet fully like Him.

So instead of being discouraged that God continually shows me the ways in which I fall short, I can rejoice that He is continuing to refine me. And I praise Him for the grace that washes away all sin.

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Let’s Have Coffee, Porch Stories, Woman to Woman Word-filled Wednesday, Wise Woman, Faith on Fire, Grace and Truth)

Laudable Linkage

Here are the reads I have found most compelling this week:

Have This Mind Among You, HT to Michele. “‘We don’t treat our marriage like it’s the place where we can be our worst selves. We don’t treat our home like it’s the place where we can ‘be real,’ as though every other relationship in our lives deserves the fruit of the Spirit, but at home we can drop the facade and level all the pent up frustration of the day at one another.’ I said, ‘Nate should get my best self, the best of the Spirit’s fruit in my life and heart, not the worst self.'”

When Being “Relatable” Does Damage, HT to True Woman. “At its best, relatability is a transparent humility that aims to serve others by providing a starting point for relationship. At its worst, it’s a longing for others to relate to our sin in a way that minimizes it.”

Don’t Put Your Hope in Date Night, HT to True Woman. “When we falsely believe a date night out is the only way to grow in marriage, enjoy one another, foster intimacy, and maintain a healthy commitment, we’re bound to continually feel defeated and disappointed. God is gracious to provide many ways for couples to connect and grow deeper in their love for one another beyond a night out.”

You Don’t Want to Have a Megapastor.

5 Myths About Christian Publishing, HT to Challies.

Friday’s Fave Five

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It’s Friday, time to look back over the blessings of the week with Susanne at Living to Tell the Story and other friends.

This turned out to be a busier week than expected! But here are some favorite parts of it:

1. Valentine’s Day – though we’re celebrating it as a family today since my husband was traveling yesterday. Therefore I wasn’t expecting anything Valentiney yesterday, but when my husband got home last night, he brought these and a sweet card:

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This is my favorite candy, but I only have it on special occasions – because otherwise I’d be eating it all the time and weigh a ton. He got extra because he had forgotten it at Christmas. 🙂 I’ll have to make myself ration it out so I don’t overdo – but the advantage there is that will just make it last longer. 🙂

2. Meal delivery services. A lot of restaurants these days outsource their deliveries, like Uber for food. It makes sense – some of them probably don’t have enough delivery orders to hire someone for that purpose full time. But I still felt wary of a stranger having my food between the restaurant and my home – until I reminded myself that everyone at the restaurant is a stranger, and even a delivery driver hired directly by the restaurant is as well. So we tried delivery from a favorite Mexican food place one night this week. The ordering process was painless and efficient, and the food came in a timely manner. We remarked how it was so much better than the fast-food Mexican alternative we had considered. 🙂

3. Photo Booth was a forgotten app on my iPad mini until Timothy discovered it recently. You can see yourself with negative, thermal, kaleidoscope, and funhouse-mirror type effects and take a picture. It was so fun to watch him giggle as he tried the different effects, especially one that swirled various features around.

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4. Timothy texting. He has sent voice texts with his parents’ help, but recently discovered how to put GIFs and images in a text. Since they have pictures of each of us in their contacts, he can easily choose who to send them to. Right now he sends a dozen at a time. 🙂 But it’s fun to hear from him throughout the day.

5. God’s Grace. When brought low by my faults and failures – sin – I’m blessed to remember that my relationship with God isn’t based on what I deserve. He took care of the punishment I deserved 2000 years ago. I can cast myself totally on His grace.

If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:8-9, ESV

Praying to love more

Valentine’s Day vies with Christmas as my favorite holiday. I’ve shared before why I think it’s worth celebrating and compiled a list of some of my favorite quotes, songs, etc. for Valentine’s Day.

Of course, everyone is free to celebrate or not celebrate the day according to their own preferences. And though I love the fun and even silly aspects of the day, today I want to take a different tack.

One of my ongoing struggles in my Christian life is learning to love as Jesus did, and my biggest obstacle is my own selfishness.

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. John 13:34

This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. John 15:12-13

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 14:4-7

Set the believers an example in speech, in conduct, in love, in faith, in purity. 1 Timothy 4:12

Let brotherly love continue. Hebrews 13:1

 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart. 1 Peter 1:22

Above all, keep loving one another earnestly, since love covers a multitude of sins. 1 Peter 4:8

Whoever keeps his word, in him truly the love of God is perfected. 1 John 2:5

Beloved, if God so loved us, we also ought to love one another. 1 John 4:11

By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 1 John 5:2-3 (This might be a surprising one to some, but Jesus said “If you love me, you will keep my commandments” (John 14:15). If we love someone we don’t disregard their words: we take heed and try to keep them. He also said all the law and the prophets hang on to the command to love God and our neighbor.)

I was just discussing with a friend earlier this week how we often hear that Christian love is not just a warm fuzzy feeling: rather, as one professor used to put it, it’s a “self-sacrificing desire to meet the needs of the cherished person.” I think of a mother being awakened at 2 a.m. by her baby’s cries. She might not feel lovey-dovey right at first: in fact she might feel a little irritable. But she knows her baby needs her, and often, some time during their nocturnal meeting, that warm, loving feeling rises up again.

However, the opening of the great love chapter in the Bible, 1 Corinthians 13, warns us that we can make substantial sacrifices without doing so in love.

In my ongoing quest to understand what Christian love is and to grow in it, I compiled Bible verses which specifically spoke of praying to love. I sometimes use them for my own prayers.

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Ephesians 3:14-19. (It’s interesting to note that right after this prayer comes Paul’s’ declaration, “Now to him who is able to do far more abundantly than all that we ask or think . . . “)

And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11

Now may our God and Father himself, and our Lord Jesus, direct our way to you, and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 1 Thessalonians 3:11-13

Of course, it helps to remember that love is a fruit of the Holy Spirit, and I can only be filled with love as I am filled with Him.

And since we’re to love as God does did, it helps to meditate on how He showed love to us. That would take more study and a different post, but here are a few ways:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 1 John 3:16

God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:8

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 1 John 4:10

Those verses don’t enlighten me as to the “feeling” part of love, but they show that God loved first, He loved people who were enemies to Him, and He made every provision, at the highest cost to Himself, to redeem them.

The more I think about the myriad ways He has shown His love to me, the more His love will fill me and overflow to others.

As the Father has loved me, so have I loved you. Abide in my love. John 15:9

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(Sharing with Literary Musing Monday)

Book Review: Read the Bible for Life

I first discovered George Guthrie through links to his blog from others. The posts I read there were so helpful that I got his book, Read the Bible for Life: Your Guide to Understanding and Living God’s Word.

After an introduction detailing reasons for reading the Bible, lamenting a lack of Biblical literacy among Christians, and posting several reasons why Christians don’t read, Guthrie launches into the four parts of his book.

The first part covers “Foundational Issues,” like how to read it, reading it in context and for transformation. etc.

Part 2 discusses reading the various genres in the Old Testament: stories, laws, psalms and proverbs, and prophets.

Part 3 covers the different types of literature in the New Testament: stories, Jesus’ teachings, epistles (letters), and Revelation.

Part 4 contains four chapters concerning “Reading the Bible in Modern Contexts,” like personal and family devotions, as a church, and in times of sorrow.

At the end, Guthrie includes a couple of reading plans, including a chronological one.

Most of the chapters are the result of interviews Guthrie conducted with experts in various fields of Bible study. I appreciated that the interview format kept the book informal and accessible rather than academic. But because of the interview setting, sometimes extraneous details were included, like scenes from where the interview took place, the interviewee’s posture, etc. But I think the benefits of this process probably outweighed the extra unnecessary details.

I have multitudes of places marked in this book, but I’ll try to share just a few. If the source was someone other than Guthrie, I put that person’s name in parentheses.

God’s Word, wielded by the Holy Spirit, has the power to sort us out spiritually, to surprise and confront us, growing us in relationship with our Lord Christ. Thus, reading the Bible ought to at once be as encouraging as a mother’s gentle touch and, at moments, as unsettling and disturbing as a violent storm.

I would suggest that true literacy—the kind that matters—brings about clearer thinking and informed action. Thus, true biblical literacy involves an interaction with the Bible that changes the way one thinks and acts, and that kind of interaction takes time.

As we read on a daily basis, growing in our skill in Bible reading, the rhythm of a life lived deeply in God’s Word will become as nurturing as our daily meals, as spiritually strengthening as daily exercise, and as emotionally satisfying as a good-morning kiss from a spouse. It takes discipline, but Bible reading can come to be a discipline of delight if we open our hearts and lives to it.

The key is to have a posture toward God’s Word by which His Word is changing us in our context rather than our molding the Word to our cultural tastes and values. That is hard to do. We have to read with humility. And I think the beginning of humility is the fear of God. We have to believe in the authority of God’s Word and be ready to adjust our lives to it. (Andreas Kostenberger)

Jesus meant for people to put His words into action in specific, tangible ways. Our problem is that we think it is enough just to grasp general concepts as if taking in the Word of God is a mental exercise. Jesus, rather, meant our interaction with the Word to be a life exercise.

When we begin to see the beauty and power of the Bible’s story as a whole, we then begin to read each part of the Bible better. (Bruce Waltke)

When slogging through the myriad of laws about priestly worship practices, the tabernacle, uncleanness, and primitive issues of justice, you may feel like the wheels are coming off your momentum. Yet this part of Scripture is also God’s gift to His people. Gems here are waiting to be unearthed from under the seemingly crusty surface, and those gems form a vital part of the foundation of the Bible’s grand story.

I would hope, that when we come to Scripture, we would approach it not as a chore or a duty or a textbook but as a source of delight. At times we should say, ‘Wow! I’ve actually got the next half hour to read the Bible and talk to God!’ (David Howard)

So we need to remember that the Lord wants us to understand this book. We should pray, asking the Holy Spirit for insight and discernment as we read, even as we are putting forth effort to study and understand it. (J. Scott Duvall)

Lament teaches us that we have to go through the process of dealing with our suffering before God. You don’t just stuff your feelings down and put a good face on it, like a lot of us tend to do. You need to go through the process of pouring your heart out to God. And if you don’t have the language for it, the Bible will give you the language. (Michael Card)

Because we are ‘self-help’ oriented, too often we as Christians have become more content to go to the Christian bookstore and get good books there, neglecting our reading of the Bible. We think those books apply to us better than the Bible does, but the reality is, no book in the Christian bookstore can do what the Bible is divinely inspired to do: to transform us at the deepest levels in the way we think and live, to mold us into the image of Christ and show us our place in the grand story of Scripture. (Buddy Gray)

All I know about Guthrie is from some of his blog posts and this book, and I didn’t know any of the people he interviewed except that I had heard of a few of them. But don’t remember seeing any theological problems or concerning issues or statements.

This is a book I wish I had kept running notes or outlines of. But Guthrie does include a summary of the principles discussed at the end of each chapter, which helps for a quick review.

The general helps to reading and understanding as well as the specific advice and tips for the different genres were greatly helpful. I thought this book was an excellent resource for anyone who would like to understand and apply more of the Bible.

(Sharing with Literary Musing Monday, Carole’s Books You Loved)

Book Review: Katie’s Dream

Katie Katie’s Dream is the third installment in Leisha Kelly’s book about the Wortham family. In the first book, Julia’s Hope, Sam and Julia Wortham had come to the end of their resources when they discovered an empty house needing work and asked if they could live in it and let repairing it be their rent. The owner, Emma, agreed, and the Worthams even made it possible for Emma to move back home. They forged a new kind of family and learned from and helped each other. In the next book, Emma’s Gift, both Emma and a neighbor passed away. The neighbor was the mother of ten children. The Worthams had to help the neighbor’s grieving husband plus deal with their own grief and the consequences of Emma’s passing.

In  Katie’s Dream, the Worthams and their neighbors, the Hammonds, have settled into a routine. Half the Hammond children are at the Wortham’s house at any given time. Sam Wortham and George Hammond help each other with the farming. Life is still hard and resources are few, yet everyone is doing well.

But suddenly life is turned upside-down when Sam’s brother, Edward, shows up on their doorstep after being released from prison. He claims that Katie, the little girl he has with him, is Sam’s daughter.

Sam is dumbfounded. He has never been unfaithful, has never even met the girl’s mother. Why would Edward do such a thing? What will the townspeople think? What will Julia think? And what should be done with poor Katie, who just wants a home?

Samuel has never talked about his family much in the years Julia has known him, but now she learns about his mother’s alcoholism, his father’s violence, and his brother’s antics. It wasn’t that Samuel was ashamed of them, but he just wanted to forget the life he came from and start a new one. But now the old one won’t leave him alone. But perhaps he and Julia can find the grace to listen, to forgive, and to share God’s love with those who seem to have no interest in it.

The plot is a somewhat unusual premise: I don’t think I have ever read a story quite like this. But I liked the truths that were subtly conveyed. For one, you don’t have to come from a pristine family to go on and serve the Lord and change the course of your own life. Too, troublesome people (even family members) are not just a plague to be avoided: it’s a challenge to show them love and grace, but sometimes that’s exactly why God brings them to us. As Julia says, “Thank God for the opportunity to know Hazel and George and Edward and all the other difficult people we’d ever had to love. God knows what he’s doing wrapping up the crazy mix he put on this earth.”

There’s also a subplot with the Hammond family. One son, Frankie, is smart but can’t learn to read. He’s somewhat dreamy, but can say the most insightful things at times. His father, George, just doesn’t understand him and sometimes unwittingly hurts him by his reactions. This comes to a head when Frankie is injured.

I think each of these books could be read as a stand-alone novel, but the story is enhanced greatly by reading them all.

I loved visiting with the Worthams once again and am looking forward to the next book.

(Sharing with Carole’s Books You Loved)

It’s okay to say it hurts

It's Okay to Say It Hurts: The Difference Between Lament and Complaint

 

Several years ago someone stood up in a church prayer meeting and requested prayer for a young couple. The husband had just been diagnosed with cancer, and the wife reportedly “wasn’t taking it very well.”

I wondered what was meant by this comment on the wife’s reaction, and I wondered how in the world one does take such news well. If she threw over her faith because she didn’t want to believe in a God who would do such a thing, yes, that would constitute reacting poorly. But I doubt this mutual friend was conveying such a severe response.

Perhaps she got upset, cried, even got angry. But are those responses wrong? Is the Christian life one of perfect serenity and beatific smiles no matter the circumstances?

It doesn’t appear that way in Scripture. The psalms show a range of emotions: grief, confusion, anger, despair. Paul speaks of being with the Corinthians “in weakness and in fear and much trembling” (1 Corinthians 2:3) and being “hard pressed on every side . . . perplexed . . . persecuted . . . struck down” (2 Corinthians 4:8). He reports being “in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger . . . through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything” (2 Corinthians 6:4-10). Even the Lord Jesus wept (Luke 19:41; John 11:33-35) and sweat great drops of blood (Luke 22:44). We don’t “grieve as others do who have no hope” (1 Thessalonians 4:13), but we do grieve.

I was once subscribed to an email group of transverse myelitis patients, back in the days before forums, message boards, or Facebook groups. I was conscious of wanting to glorify God and be a good testimony there, both of which were good goals. But I felt that in order to be a good testimony, I had to present myself as always victorious and overcoming and positive. At some point another Christian lady joined the group, and I was blessed as she did not gloss over the hardship and pain and frustration, yet she glorified God in the midst of all of that. Not only did her testimony ring true, but it also made her more relatable. We might admire the people who seem like they’ve always got it all together, but we’re not likely to go to them for help. We’re more drawn to those we can identify with, who’ve been in the trenches we’ve been in and yet survived them with grace.

On the other hand, it’s not good to wallow where the Lord extends grace to overcome. I’ve read people who readily admit to weakness, fear, pain, and grief, yet never exhibit God’s grace in dealing with those things. They seem to glory in their perpetual “mess.” Paul admits being “hard pressed on every side . . . perplexed . . . persecuted . . . struck down,” but he doesn’t stop there. He says he is “not crushed . . . not driven to despair . . . not forsaken . . . not destroyed” ((2 Corinthians 4:8). He is “sorrowful, yet always rejoicing” (2 Corinthians 6:10). He doesn’t “lose heart” (2 Corinthians 4:16). Why? Because “Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:16-18) And later on in chapter 12:7-10, Paul shares that God did not remove something grievous in response to Paul’s prayers, but instead  promised “‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

We do need to distinguish between lament and complaint. We see lament all through the psalms and in some of the prophets, a crying out to God in the midst of painful circumstances. But 1 Corinthians 10:9-10 says of Israel during their trek from Egypt to Canaan: “We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer.” One of those incidents of complaint occurred in Numbers 11:1-3. The people had previously grumbled about lack of water and food (Exodus 15:22-25; 16; 17;1-7), and God just met their need miraculously. He was longsuffering with them, perhaps because they had not been out of Egypt long and had not been taught His ways. But by Numbers 11, God responded to their complaints with fire and a plague. Did God just run out of patience with them? No, but by that time they had seen His miraculous deliverance from Egypt and provision of water and food. They should have gotten to know Him better and exhibited trust in Him at that point, plus grasped the larger picture of what He was delivering them to. What are the differences between lament and complaint? I don’t know all of them: that’s something I would like to study out more. Tim Challies points out the difference in one’s posture of either pride or humility. Complaint in these cases seemed to include a lack of faith, as I mentioned, and even an attack on God’s leadership, and by way of implication, on God. The laments in the psalms honestly admit the dire circumstances and hardships, but there is an element of faith running through them.

In George H. Guthrie’s book Read the Bible for Life: Your Guide to Understanding and Living God’s Word, Michael Card says:

Lament teaches us that we have to go through the process of dealing with our suffering before God. You don’t just stuff your feelings down and put a good face on it, like a lot of us tend to do. You need to go through the process of pouring your heart out to God. And if you don’t have the language for it, the Bible will give you the language.

Almost all of the psalms of lament involve the psalmist reminding himself of the truth he knows. God is good and righteous. He loves us. He sees and knows what’s going on. He will bring about justice in His own time. He has the power to deliver us, and at some point He will. But in the meantime we can rest in Him. Through prayer and praise, the psalmist exhibits faith that God hears him and will do what’s best.

So when our friends are going through a hard time, we don’t need to add to their burden by judging their tears and lamentations. We can lend a listening ear, a shoulder to cry on, and gently remind them of God’s truth.

Enduring hardship as a Christian is not just a matter of a stiff upper lip or a smile that glosses over painful circumstances. When we’re in the midst of pain and sorrow ourselves, we can “take it to the Lord in prayer,” as the old hymn says. Sometimes we can cry out to Him in ways that we could not before others. We remind ourselves of the truth we have gleaned from His Word, that He knows all about it, He cares, He has the bigger picture in view, and He has promised His grace for our every need. And He’ll be glorified as others see His grace in us through the hard times.

But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lord, and he answered me from his holy hill. Psalm 3:3-4, ESV

(Sharing with Inspire Me Monday, Literary Musing Monday, Tell His Story, Let’s Have Coffee, Woman to Woman Word-filled Wednesday, Porch Stories, Wise Woman, Faith on Fire, Grace and Truth.
Linking does not imply full endorsement.)

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Laudable Linkage

Here are some great reads from around the Web:

I Learned to Read the Bible Through Tears, HT to True Woman. “But on days when I felt desperate, I didn’t care about duty. I was dedicating time to be with God because I needed it — not because I had to. I approached my Bible reading with a different mindset, with expectation and anticipation, not a sense of obligation.”

How Reading the Bible Changed My Life, HT to Challies.”So when I look back at that time in my life, I don’t see a 14-year-old who suddenly became ‘spiritual’; I see a gracious God who chose to intervene in an apathetic teen’s life. I don’t see my own faithful heart; I see the faithful heart of God that kept on pursuing me, despite my faithlessness, and that still pursues me to this day.”

Am I Invisible? One Mom’s pain-relieving response to being excluded, HT to Linda.

Age-ism: The New (or Old) Prejudice, HT to Out of the Ordinary. “About forty percent thought that older people should be banned from public activities, like shopping. Then the vitriol gets worse. Some of sites declared that older folks should ‘hurry up and die already.’ One quote went, ‘Anyone over the age of 69 should immediately face a firing squad.’ This is nothing but brutal hate-speech.”

Children Who Get What They Want Are Not Creative, HT to The Story Warren. Interesting piece on how creativity thrives within structure and discipline rather than in total freedom. “When we [always] give a three-year-old whatever he wants, we are just postponing that child’s battle with his desires until a time in which he will find the fight far more difficult.” I don’t know that the best reason to serve a child food that he doesn’t like is so that he can engage his creativity by figuring out various ways to get rid of it, but I am thinking that section might be written tongue-in-cheek.

My Mother Practiced the Piano. “Certainly motherhood may limit your participation in certain endeavors, and there are some years that moms mostly just have to survive. However, if you are reading a site like Story Warren, my guess is that you are already highly committed as a parent, and that commitment frees me up to remind you that your passion and curiosity matter. There’s nothing selfish about working toward your artistic interests as God allows the time. In fact, your children can benefit from watching you model discipline and discovery, so don’t give up on your art, invite your kids into it. Let them watch you conquer little pieces of the world so that they will know how to tame their own chaos one measure at a time.”

Finally, seen on Pinterest from the Prince of Preachers site, this principle is not easy, but it is true.

Friday’s Fave Five

FFF snowflakes

It’s Friday, time to look back over the blessings of the week with Susanne at Living to Tell the Story and other friends.

This is our first “normal” week after my mother-in-law’s passing, so we’re still getting used to the changed rhythms of our days. Here are some of the best parts of the week:

1. A memorial service for my mother-in-law. Since her funeral was in ID, we weren’t originally planning to have a service here in TN as well. Not too many people really knew her here. But then we felt that her caregiver, especially, as well as her hospice team might benefit from the closure that such a service offers since they could not attend the one in ID. The pastor of the church we attended the first eight years we lived here as well as our current pastor participated.

2. Lunch with old friends who were in town for an appointment. Nice to catch up with them and the extended family.

3. Frozen meals. We often get a meal or two out on the weekends, but we’d had to eat out quite a bit while out of town. So I figured I ought not to ask to eat out for a while. I got a frozen lasagna which sufficed for two dinners and a frozen Asian beef and broccoli stir-fry which made one dinner and several lunches. It’s nice to have a variety of ready-made meals available.

4. Change of work station. I had mentioned before that when my husband’s job involved working from home more, the only place available was the dining room table, just a few feet from my desktop. It was hard for me to write while listening to one-sided business conversations, and housework noises like the dishwasher, washing machine, and dinner preparation impeded his hearing conference calls. We plan to transition his mom’s room back into his office, but for now he has cleared a table in there to work. He’s even hooked up his computer to her TV, so he has a much bigger screen. Another advantage: he can leave his computer set up without having to clear the table for dinner. He jokes about his long commute to work. 🙂 But it’s worked out much better for both of us.

5. Sorting and organizing. Weeding out expired coupons led to a complete clean-out of our aptly named junk drawer in the kitchen. (How do crumbs accumulate in a drawer that stays closed during dinner preparation?!) It felt good to get that done. Plus we’ve set aside several bags from other rooms in the house to be taken to the thrift store and found new homes for some items. One fun find in the kitchen drawer: a coupon book Jason and Mittu had made for me several years ago. They said they’d probably still honor them even though they’re expired. 🙂

Happy Friday!

Why Laura Ingalls Wilder Is Still Worth Reading

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I have hosted the Laura Ingalls Wilder Reading Challenge during the month of February for the past eight years. In recent years Laura Ingalls Wilder’s books and legacy have come under closer cultural scrutiny. There’s evidence that Pa knowingly homesteaded on land that belonged to Indians and skipped town to avoid debts. Last year Laura’s name was even removed from the Association for Library Service to Children’s award due to perceived “inconsistency between Wilder’s legacy and the association’s core values of inclusiveness, integrity and respect, and responsiveness” and “anti-Native [American] and anti-black sentiments in her work.”

Some who charge Wilder with racism fail to read the concerning passages in context. For instance, one oft-quoted passage states that “the only good Indian is a dead Indian.” But, in context, this statement was made by the Ingalls’ neighbor in Little House on the Prairie, and “Pa said he didn’t know about that. He figured that Indians would be as peaceable as anybody else if they were left alone.” In The Long Winter, Pa advocates believing and following the advice of an Indian predicting a severe winter ahead. Another troubling sentence in Little House on the Prairie reads, ” … there were no people. Only Indians lived there.” When an editor pointed out to Laura that the sentence made it sound as if Indians weren’t considered people, Laura had the sentence changed to “‘… there were no settlers.’ She wrote to the editor, ‘It was a stupid blunder of mine. Of course Indians are people and I did not intend to imply they were not.'”

Pa participates in a minstrel show in blackface. But the family enjoyed and respected a black doctor whom they credited with saving them from scarlet fever. Pamela Hill Smith has a section in Pioneer Girl explaining how blackface was viewed at the time, saying that “Before the American Civil War, many abolitionists embraced minstrelsy as a way to reach a broader American audience, and some minstrel troupes performed songs with distinctly abolitionist themes” (p. 254, note 62). It was not considered offensive then, though it is now.

Even the ALSC said that “Changing the name of the award should not be viewed as an attempt to censor, limit, or deter access to Wilder’s books and materials…This change is not a call for readers to change their personal relationship with or feelings about Wilder’s books, nor does it suggest that anyone stop reading Wilder’s books, talking about them, or making them available to children. The change, however, may prompt further critical thinking about Wilder’s books and the discussions that can take place around them.”

Here on Laura’s 152nd birthday, I want to share why I believe Laura is still worth reading:

1. Her books depict accurate, if not right, views of the times. Parents and teachers who use Laura’s book should discuss the larger picture. Probably most of the settlers’ negative feelings about Native Americans sprang from fear. A major massacre by Native Americans occurred during this time in history, so naturally settlers were afraid and wary. But study can be made about why the Native Americans reacted as they did and the ways they were mistreated. Our country’s treatment of Native Americans is one of the worst marks on its record. But it would be anachronistic to have the characters of the late 1800s depicting enlightened thinking of the early 2000s.  The books can also act as a springboard to discussion of how times and attitudes have changed over the years. No time or culture has every aspect right. It takes long years to change cultural thinking. We don’t learn from history by excising the parts we disagree with today. Wrong attitudes can be viewed in light of the times, not to excuse them but to understand them and to trace how those attitudes have changed since that time. Society still has a long way to go, but we can look back and see that progress has been made.

2. Laura is not responsible for her father’s wrongdoing. She was a child when he made his decisions.

3. Laura’s books are historically based fiction. Some have faulted Laura for not including some aspects of her family’s history in the books and for changing some details. But the books were not meant to be completely autobiographical. Laura originally wrote her life story in Pioneer Girl, but then changed her focus to stories for children.

4. Laura’s books represent a significant swatch of American history. Through story Laura shares with us what is was like to travel in a covered wagon, build a homestead, establish a town, and so many other aspects of pioneer life.

5. Laura’s book depict strong family values like industriousness, independence, frugality, hospitality, community, resilience through hardships, thoughtfulness towards others.

6. Laura’s books can spark discussions, such as:

  • Every culture has its blind spots. What were some of theirs? What are some of ours?
  • Every person and culture has good and bad points. What were some good and bad attitudes in the Little House books? (Good: industriousness, frugality, hospitality. Bad: wrong views of other races, Laura’s wanting to “get back” at others, particularly Nellie Olsen).
  • What led to the hostility between settlers and Native Americans? How could things have been handled differently?
  • Look at how far society has come in its thinking about other races over the years. But our racial attitudes on an individual and national level are still not what they should be. How can we grow in this area?
  • Were there any signs in the books that attitudes were changing? (For instance, Laura’s family was treated by a black doctor at one time. Pa interacted with the Indians sometimes, assured Ma it was fine to do so, and in The Long Winter believed an Indian who came to warn the white men that a bad winter was coming).

7. Laura’s writing is realistic, not idyllic. Some have charged Laura with painting the pioneering family and life as idyllic. But…locusts? Blindness? Bilzzards? Wolves? Fire? Drought? Lack of food and resources? No, nearly every book deals with some kind of calamity. And Laura even realistically depicts sibling squabbling and parental tension.

8. Laura’s writing is excellent. Her stories would not have been read and loved all these years if they were not readable and enjoyable.

9. If we stopped reading people with flaws, we wouldn’t have anyone to read.

I agree with Katrina Trinko’s conclusion here:

Wilder — an amazing writer who poignantly and vividly depicted a crucial part of American history — deserves to remain honored as an icon of American children’s literature. By all means, let’s pair reading her with conversations about America’s past and what was right and what was not and what remains debated.

But let’s encourage critical thinking, not purging.

See also:

The Real Story Behind “The Little House on the Prairie” Controversy
Learning From Laura Ingalls Wilder
Historical Perspective or Racism in Little House on the Prairie?

(Sharing with Literary Musing Monday)