How to Return to Your First Love

How to return to your first love

Imagine a good friend tells you she’s thinking of leaving her husband. The magic is gone. They don’t love each other any more. They’re just going through the motions.

After listening to your friend, if she’s open, you might suggest several things. As I thought of these, I realized many of them paralleled how we could return to our first love spiritually.

In Revelation 2:1-7, God instructs John to write a letter to the church at Ephesus. They are commended for several things: They’ve worked hard and endured patiently for His name’s sake. They cared for truth and have tested and rooted out false apostles. Those are all good traits. Yet, Jesus said, “I have this against you, that you have abandoned the love you had at first.” It’s possible to work hard for the Lord and stand for truth, yet not do so out of love for Him.

Jesus commands them to “Remember therefore from where you have fallen; repent, and do the works you did at first.” Otherwise, He warns, He’ll have to remove them.

So how do we return to our first love? We can’t just flip a switch and turn on the right feelings.

Pray. The first step is to ask for help. A marriage on the brink of divorce has a lot of deep issues. Usually by the time a couple gets to that point, they’ve already made up their minds, and it’s extremely hard to turn things around. They’re going to need God’s help.

Spiritually, we start at the same place. We may be confused. “I thought I was doing everything right.” We need wisdom and insight to see how we’ve drifted into serving without love. It’s true, love is not just a feeling. But according to this passage and 1 Corinthians 13, love is not just service, either.

Romans 5:5 tells us “God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” And love is a fruit of the Holy Spirit (Galatians 5: 22-23).

Paul prays for love in various churches:

  • That they might be “rooted and grounded in love” and “may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge” (Ephesians 3:18-19).
  • That their “love may abound more and more, with knowledge and all discernment” (Philippians 1:9).
  • That “the Lord make you increase and abound in love for one another and for all” (1 Thessalonians 3:12).

We can pray these things for ourselves in our relationships with others and the Lord.

Remember His attributes. You could ask your friend to remember what attracted her to her husband in the first place. Sure, his looks and physique changed over the years (so did hers). But she probably married him because she saw something in his character that she liked.

A few years ago, I read Jen Wilkin’s book on God’s attributes: None Like Him:10 Ways God is Different From Us (and Why That’s a Good Thing) and In His Image: 10 Ways God Calls Us to Reflect His Character (linked to my reviews). I expected that studying God’s attributes would inspire worship, but I was surprised to find that the study also increased my love for God. I shouldn’t have been surprised: the more we meditate on how wonderful He is, of course we’re going to love Him even more.

Remember your past history. When a couple has been together for a while, they accumulate a lot of shared experiences: fun times, the trials they worked through, the inside jokes. They have a history they share with no one else. Remembering those times might draw them closer together.

The apostle John wrote, “We love Him because He first loved us” (1 John 4:19, NKJV). Calling to mind the ways God has shown love to me inspires love for Him.

Looking back over my history with God warms my heart. He set off a series of events to bring me to faith in Himself. He loved me and drew me before I knew Him.

He has blessed me in countless ways ever since. Some years ago, I was inspired to create a list of “Ebenezers.” Samuel once set up for Israel a stone he called an Ebenezer, meaning “a stone of help,” to commemorate what God had done for them. So one year I wrote an extensive list of those special moments in my life when God intervened in a way that could only have come from Him. Remembering answered prayer and times God spoke to my heart from His Word, and so many other evidences of His care in my life, fuels my love for Him.

Psalm 63 gives a vivid picture of such remembrances:

My soul will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips,
when I remember you upon my bed,
and meditate on you in the watches of the night;
for you have been my help,
and in the shadow of your wings I will sing for joy (verses 5-7).

Spend focused time together. Life can settle into routines, and couples end up just passing each other while doing errands, talking only about the mundane affairs of life. We need time to set aside everything and just focus on each other, share our hearts, and listen to each other. That may be a date night or just sitting at the table with coffee.

The same happens with God. As I said last week, routines help establish time with the Lord. But after a while, they can feel just routine, like we’re just working through a list and not connecting. Remembering that I am meeting with my Lord alone helps me refocus.

Forgive. A couple on the brink of divorce has accumulated a lot of hurts and slights. It’s easy to only see the negative. It may take time and counseling to work through all of that, but at some point, they’ll need to learn to forgive each other.

Elisabeth Elliot said once that a wife may like 80% of what her husband says and does, yet focus and harp on the 20% she doesn’t like. Once we get fixated on the negative, it fills our vision til that’s all we can see.

This one is different in our relationship with God. Some people speak of “forgiving God” when He does things we don’t like, but I cringe at such talk. We don’t need to forgive Him. He’s the Holy, pure, all-wise, all-powerful, righteous God of the universe! He does nothing wrong. It’s a little audacious to think of us forgiving Him.

Yet, He does things that confuse us. He may not have answered a heartfelt prayer. He may have allowed a tragedy. We might be hurt, resentful, or even angry. But we’re in trouble if we hold these things against Him. Jesus said, ” Blessed is the one who is not offended by me” (Matthew 11:6).

Thankfully, we have the psalms and prophets as examples of people pouring out their hearts before God, sometimes in confusion and anguish and anger. They remind themselves of what they know to be true about God—that He loves them, that He will take care of them and meet their needs— and they find peace. So we need to remind ourselves of who God is and His right to rule in our lives according to His purposes. And we remind ourselves that He doesn’t bring suffering in our lives capriciously. “For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not afflict from his heart or grieve the children of men” (Lamentations 3:31-33).

Put the other first. When human relationships are on the verge of breaking up, selfishness has likely crept in, probably on both sides. One of my former professors (Dr. Walter Fremont) used to say love is the self-sacrificing desire to meet the need of the cherished object. It’s easy to focus on what we want others to do for us—or what they’re failing to do for us—and overlook our own failings.

God doesn’t “need” anything from us. But there are things He asks of us. We ask Him to bless our plans without considering whether they are His plans. Paul reminds us, “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Colossians 3:1-2).

I don’t mean to be simplistic about either romantic love or spiritual love. There may be a lot of layers to peel back and issues to work through. People may need help and counsel in either case. But these steps can get us started in the right direction.

What helps you rekindle your love for God?

May the Lord direct your hearts to the love of God

(I often link up with some of these bloggers.)

Laudable Linkage

Here are some of the thought-provoking blogs discovered this week:

If You Don’t Believe in Hell, HT to Challies. “Beliefs ripple. But we make a concerted effort to ignore that. Especially within the system of Christian faith, people can be tempted to pick and choose which doctrines they are “okay with” and which ones they leave behind. The problem lies in the ripples. Christians don’t always see how disbelief in one thing affects belief in another.”

Learning to Forgive Family, HT to Challies. First what forgiveness is and is not, and then why it is crucial.

The Glory of Godliness. “Frequently, I hear Christians talk about being more faithful, loving, or active in church. But I can’t remember the last time I heard someone say, ‘I want to be more godly.’ Why is there so little interest in godliness? Perhaps it’s because we don’t understand what it is.”

Don’t Fail to Capture the Train of Thought. “One of our greatest failures in Bible study is our tendency to treat the text atomistically. We look for inspirational words or sayings, while failing to grasp how the author used those words or sayings to persuade his audience of a message.”

I’ll Be More Faithful When I’m Older. “It’s folly to expect to wake up faithful twenty years from now if you’re not feeding your faithfulness today. If you desire to walk with Jesus more ten years from now, twenty years from now, or thirty years from now, you need to be feeding your faithfulness today.”

Slogging Blogging. This is an older post that Tim Challies recently linked back to, but it resonates with me. “I have little capacity to predict which articles will fall flat and which will make an impact on myself and others. I have trouble knowing in advance which are excellent and which are drab, which ones will somehow serve or challenge people and which will only irritate or confuse them. So all I can do is slog. All I can do is keep going and trust that the long effort will be rewarded with occasional success—the success of knowing that I’ve been able to bless or encourage or equip another person.”

Elisabeth Elliot quote

Do You Want to Be Free?

I did not start going to church regularly until my mid-teens. It seems like we sang a lot of songs then about being free from sin.

One our youth choir sang was called “Set Me Free.” That’s the only place I ever heard this particular song. I haven’t been able to remember enough of the words to look it up.

One we sang often in my early married years was “Free From the Law.”

Then there was, “Power in the Blood“:

Would you be free from the burden of sin?
There’s pow’r in the blood, pow’r in the blood;
Would you o’er evil a victory win?
There’s wonderful pow’r in the blood.

Would you be free from your passion and pride?
There’s pow’r in the blood, pow’r in the blood;
Come for a cleansing to Calvary’s tide–
There’s wonderful pow’r in the blood.

There is pow’r, pow’r, wonder-working pow’r
In the blood of the Lamb;
There is pow’r, pow’r, wonder-working pow’r
In the precious blood of the Lamb.
– Lewis E. Jones

And “I Will Sing the Wondrous Story“:

I was bruised, but Jesus healed me;
Faint was I from many a fall;
Sight was gone, and fears possessed me,
But He freed me from them all.
– Francis H. Rowley

There are a couple I haven’t heard in church, like “For Freedom, Christ Has Set Us Free” and “Glorious Freedom.”

It occurred to me that I don’t hear these kinds of songs, or the theme of freedom from sin in Christ, much any more.

Jesus once said “if the Son sets you free, you will be free indeed” (John 8:36). I wonder if the world doesn’t appreciate the impact of that statement because they don’t understand that they’re not free.

They think they are.

2 Peter warns of false prophets and teachers who use false words to entice people. They appeal to greed and lust to deceive. “They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved” (verse 19).

Their chains are so pleasurable, they don’t realize they are bound. They’re so comfortable and having such fun, they don’t want to be free.

But the pleasures of sin, Hebrews 11:25 says, are only for a short season.

Jesus also said that He is the light of the world. We need to pray that He will shine in people’s hearts and show them their need of Him and His love for them.

Jesus said He is the bread of life. He invites, “If anyone thirsts, let him come to me and drink” (John 7:37). We need to pray God would create in hearts hunger and thirst for Him greater than what the world has to offer.

And we need to tell them about Him. May they find that “the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Romans 8:2).

The whole world was lost in the darkness of sin,
The Light of the world is Jesus!
Like sunshine at noonday, His glory shone in;
The Light of the world is Jesus!

No darkness have we who in Jesus abide;
The Light of the world is Jesus!
We walk in the light when we follow our Guide!
The Light of the world is Jesus!

Ye dwellers in darkness with sin-blinded eyes,
The Light of the world is Jesus!
Go, wash at His bidding, and light will arise;
The Light of the world is Jesus!

Come to the light, ’tis shining for thee;
Sweetly the light has dawned upon me;
Once I was blind, but now I can see:
The Light of the world is Jesus!
– P. P. Bliss

(I often link up with some of these bloggers.)

A Steady Soul

One September morning almost twenty-eight years ago, my left hand started feeling a little funny, like I’d slept on it wrong. I shook and flexed it while I continued packing my husband’s lunch for the day.

After a while, I realized that numbish feeling was spreading up my arm.

Then it started in both feet, spreading upward.

Within three hours, my left arm, both legs, and my lower torso were numb. I couldn’t walk on my own. I developed a laundry list of other symptoms.

After multitudes of tests and blood draws over eight days in the hospital, I was diagnosed with transverse myelitis.

Transverse Myelitis occurs when a virus hits the spine, triggering an autoimmune response which causes the body to attack the myelin sheath around the nerves as well as the virus. Symptoms vary depending on where along the spine the attack occurred. If the lower spine is affected, one might experience numbness and tingling. An attack high on the spine, however, could result in losing the ability to breathe, requiring a ventilator.

My spine was affected in the thoracic region. With much prayer and months of physical therapy, I progressed from a wheelchair to a walker to a cane to wobbly steps on my own.

I still have numb areas and odd sensations. But my biggest problem is balance.

I can walk in a straight line on level ground without problems most days. But uneven ground, slopes, and stairs are a challenge.

Sometimes people will offer me an arm for support, which helps. But what helps the most is a handrail, something solid and unmovable.

Oddly, though, I have the most trouble with balance when standing still.

Proprioreception has to do with knowing where your body is in space. Some people might not know where their hands and feet are without looking at them. I don’t have that problem, but if I stand still for more than a few minutes I lose balance. Usually I’ll inch towards a chair or wall to touch as a reference point to reset my bearings.

I told you all of that to tell you this:

A few years ago when I read 2 Peter 2 in a new-to-me translation, the word “unsteady” jumped out at me because I well knew what being unsteady felt like.

Peter talks in this chapter about those with unsteady souls. Other translations say unstable, unestablished, unsettled. These souls are easily enticed by false teachers (verse 14).

How do false teachers entice these souls? 1 Peter speaks of the false prophets’ sensuality, lust, greed, passion, so they “entice by sensual passions” (verse 18). James 1:14 uses the same Greek word for “entice,” which carries the idea of baiting, alluring, deceiving, when it says, “But each person is tempted when he is lured and enticed by his own desire.” They “despise authority” (verse 10). “They promise them freedom, but they themselves are slaves of corruption” (verse 19). They “exploit you with false words” (verse 3). They’re blasphemous (verses 10-13).

Probably many of the people who fall away to false teachers are not saved in the first place, but weak or new believers are susceptible as well. A true Christian can’t lose his or her salvation, but a believer can get tangled in false doctrines to their own confusion as well as that of everyone in their sphere of influence. But even those of us who think we’re strong need to “take heed lest we fall.” (1 Corinthians 10:12).

How can we make sure we’re not unsteady or unstable spiritually?

By orienting ourselves with the solid, unchanging Word of God.

Rest on the Bible’s sure foundation. Earlier in his letter, Peter told his readers that God’s Word was more sure than even his experience watching Jesus’ transfiguration (2 Peter 1:16-19, KJV).

Know that Scripture comes from God. Peter assured that that “no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:20-21).

Know God Through His Word. Peter said “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence,” which we learn about from “His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world on account of lust.” (1:3-4, NASB). Everything pertaining to life and godliness! The first time this verse impacted me, I was nearly bowled over. There may be many things we don’t comprehend about God, but He’s given us everything we need to live for Him through knowing Him through His Word.

Don’t twist the Scriptures as the unstable do. “There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures” (2 Peter 3:15-16). The unsteady twist (wrest in the KJV) the very thing which could stabilize them. We read it in context so we understand its meaning. We don’t wrangle it to make it say what we want it to say. We don’t adjust it to us: we adjust ourselves to it.

Be watchful. “Take care that you are not carried away with the error of lawless people and lose your own stability (2 Peter 3:17).

Keep growing “in the grace and knowledge of our Lord and Savior Jesus Christ” (3:18).

Listen to sound teaching. Contrast the characteristics Peter lists of false teachers in 2 Peter to what he says about godly shepherds in 1 Peter 5. Paul tells Timothy in 2 Timothy 4: “preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” We seek to feed our souls His truth rather than feeding our own desires.

Jesus said the one who hears his words and does them is like a man who built his house on a rock which was unshaken by winds and flood waters.

So we watch ourselves, that we’re not being led away of wrong desires. We read and listen to God’s Word as it’s written, in context, not trying to twist it. We listen to pastors and teachers who faithfully proclaim God’s Word. We we obey it. We get to know our Savior better and better and remind ourselves of His truth. and we keep growing spiritually. Doing all of these things might bring persecution, which Peter discusses often in both of his letters. But we can trust God to keep us and deliver us. Then we can say, “My steps have held to Your paths; my feet have not slipped” (Psalm 17:5).

Keep steady my steps according to your promise,
and let no iniquity get dominion over me (Psalm 119:133).

Revised from the archives.

(I often link up with some of these bloggers.)

Fathers and Children

Fathers have a tremendous impact on their children, for good or bad. We need God’s grace to overcome the effects of a bad father and not lose the benefits of a good father.

In Keep a Quiet Heart, Elisabeth Elliot shared an excerpt from a book titled Fathers and Sons written by Phillip Howard, her grandfather:

Do you remember that encouraging word of Thomas Fuller’s, a chaplain of Oliver Cromwell’s time? It’s a good passage for a father in all humility and gratitude to tuck away in his memory treasures:

“’Lord, I find the genealogy of my Savior strangely checkered with four remarkable changes in four immediate generations.

Rehoboam begat Abijah; that is, a bad father begat a bad son.
Abijah begat Asa; that is, a bad father begat a good son.
Asa begat Jehoshaphat; that is, a good father begat a good son.
Jehoshaphat begat Joram; that is, a good father begat a bad son.

I see, Lord, from hence that my father’s piety cannot be entailed; that is bad news for me. But I see also that actual impiety is not always hereditary; that is good news for my son.”

We’re not doomed by a bad father. We may have to overcome what we learned from him. We may have long-lasting wounds of spirit by how he treated us. But we don’t have to follow in his footsteps. When we turn from our own way in repentance and faith and follow Christ, we have a new, perfect, kind Father. The better we know Him, the more He changes us to be more like Himself. What we missed in our earthly father we can find in our heavenly one.

He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God (John 1:11-12).

See what kind of love the Father has given to us, that we should be called children of God (1 John 3:1).

Similarly, we’re not saved by a good father. His teaching may help us on the road of life. His example may be the highest we have to follow. His love and care may settle deep in our hearts and give us needed security and confidence. But his faith is not automatically passed down to us. We each have to choose to believe in, follow, and obey God personally. Our earthly father can’t be to us everything our heavenly Father is, but he can point us to Him.

And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever (1 Chronicles 28:9).

The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him. (Exodus 15:2).

Of course, most fathers are a mixture of good and bad. They’ll have some habits we want to emulate and others we want to avoid.

It’s natural for children to want to forge their own paths, make their own decisions, follow their own way as they mature. We become independent of our earthly fathers. But we should become ever more dependent on our heavenly Father. He can take us farther than our earthly father can.

There’s no greater example of parenthood than our heavenly Father. As we spend time with Him and behold Him, we become more like Him.

Fatherlike He tends and spares us;
Well our feeble frame He Knows.
In His hands He gently bears us,
Rescues us from all our foes.
Alleluia!
Alleluia!
Widely yet His mercy flows!

Henry Lyte, “Praise My Soul, the King of Heaven”

(I often link up with some of these bloggers.)

Laudable Linkage

Some good reads found this week:

Does Maturity Still Matter? HT to Challies. “The spectacle of businesses, journalistic organizations, and even ministries catering to their ‘most emotionally immature’ members is familiar. Even more important is the dynamic Sayers describes, whereby those hyperactive members become ‘de facto leaders,’ because their actual leaders—and, by extension, their peers—come to see avoiding controversy as job number one.”

Forgiving Ourselves, HT to Challies. “If God’s forgiveness of us is to be the paradigm for our forgiveness of others, is it, therefore, also to be the paradigm for our forgiveness of ourselves? And could this then be a solution to all the problems we face in regard to our own failures and sins?”

Mama Bear, HT to the Story Warren. “As moms, our job is to raise these little people who have been entrusted to us and teach them to be capable, productive adults who chase after God. Perhaps the largest part of that is teaching them how to deal with when things in life don’t go the way they want,” whether due to their own shortcomings or someone else’s perceived unfairness. We need balance here–it’s possible to go too far one way or the other.

Beyond Safe: 6 Prayers for the Mom of the Graduate. This is good for moms in general. Our tendency is to pray and work for our kids to remain “safe.” But God may call them to take risks.

To Surprise Us at the Last Day. A lovely reminder that sometimes God’s work is hidden. Lesley touches on a similar theme with Whether Quickly or Not.

Beware the Leech’s Daughters. Insight on a puzzling verse in Proverbs and what it might mean.

Storms and Rainbows

storms and rainbows

Rainbows in the sky seem almost magical. Even though science can explain the presence of rainbows, God is the one who created the science and the elements that make up a rainbow. So rainbows still inspire awe and wonder and delight.

The first time we see a rainbow in Scripture is in Genesis 9, just after the great flood has dissipated and Noah and his family come out of the ark to live again on dry land.

God shares with Noah the details of His covenant with him in Genesis 9:1-17. God says the sign of His covenant is the rainbow, which will be a reminder that “the waters shall never again become a flood to destroy all flesh” (verse 15).

I never thought about it before, but I imagine after such a harrowing experience as the flood, perhaps Noah and his family wondered if it could happen again. They might be nervous about coming out of the ark and starting over. Before the flood, the land had been watered by a mist. Afterward, Noah’s family might have been terrified the next time they felt raindrops. But God reassures them and millions of subsequent readers that God will never again cause a worldwide flood.

This doesn’t mean that God won’t judge sin any more. He will. But not in that way.

God has to judge sin, for a number of reasons. But He prefers that people turn from their sin rather than face judgment. He told Ezekiel to tell Israel, “Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?” (Ezekiel 33:11).

The rainbow reminds us of God’s mercy, of the new start He offers.

The next time we see a rainbow in the Bible is in Ezekiel 1, where Ezekiel records “a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal” (verse 4). Out of the storm cloud came fantastic creatures like those never seen on earth before or since. He sees them darting around amidst the lightning.

Then Ezekiel sees something he doesn’t quite have the words to describe. Eight times Ezekiel uses the word “appearance.” He keeps saying “like” and “likeness.” “It was something like this”: “The likeness of a throne, in appearance like sapphire; and seated above the likeness of a throne was a likeness with a human appearance. And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him” (verses 26-27). Ezekiel says a few verses later this was “the appearance of the likeness of the glory of the Lord.”

And above this bright creature on a throne Ezekiel sees “the appearance of the bow that is in the cloud on the day of rain” (verse 28).

Noah saw a rainbow after the worst storm of his life. Ezekiel saw a rainbow during a storm, after which God gave him a commission to warn His erring children to turn from their ways and come back to Him.

It’s amazing that a rainbow is around God’s throne as well as in the sky after rain. It’s like God put a little piece of His throne in the heavens to remind us of His beauty, majesty, and glory.

But the rainbow also reminds us of God’s grace, mercy, and faithfulness.

We see the rainbow a third time in Revelation 4, when John sees a vision of God’s throne. Like Ezekiel, John speaks in terms of appearances and likenesses. “Behold, a throne stood in heaven, with one seated on the throne. And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald.” “ From the throne came flashes of lightning, and rumblings and peals of thunder” (verses 3-5). A storm is brewing. Just a couple of chapters later, the seals of God’s judgment open up upon the earth.

In Be Worshipful (Psalms 1-89): Glorifying God for Who He Is, Warren W. Wiersbe says at the end of Psalm 29:

After the thunder, lightning, wind, and rain comes the calm after the storm when “the LORD blesses his people with peace” (v. 11 NIV; and see 107: 29). Noah saw the rainbow of the covenant after the storm (Gen. 9: 8–17), the apostle John saw it before the storm (Rev. 4: 3), and Ezekiel saw the rainbow in the midst of the storm (Ezek. 1: 26–28). We always have God’s promise to encourage us (p. 116, emphasis mine).

Before the storm, in the midst of the storm, after the storm—in every situation we have the reminder that God’s heart is for restoration, that He blesses His people with peace.

Rainbows are a sign of God's covenant

(I often link up with some of these bloggers.)

(Thanks to Dr. Wiersbe for setting in motion the thoughts for this post.)

Laudable Linkage

Here are some of the latest good reads discovered this week:

God Is Eager to Forgive You. “God promises to show favor at the faintest whisper of a cry. He promises to answer ‘as soon as He hears.’ No probation. Just the ear of God, listening to the cry of a penitent sinner’s heart. He doesn’t see you as ‘damaged goods,’ a ‘second-class citizen,’ or a blight on His church. The sinner who has turned to Christ in forgiveness has the righteousness of the Savior credited to his account. It’s this righteousness, not the black mark of sin, that the forgiving Father sees.”

Emphasizing What The Bible Emphasizes. “When our issue of the moment begins to dominate our thoughts and conversations—to the exclusion of other healthy, worthy topics—what is missing is balance and proportion.”

Are You Casual with the Holiness of God? HT to Challies. “Imagine that, after suffering a loss on the battlefield, an American army general decided to galvanize his troops by taking the Declaration of Independence into battle. Sounds a little farfetched, I know. What kind of general would play so fast and loose with one of the most precious artifacts in the nation’s history? Though it may not seem likely to happen with American soldiers, this scenario actually did play out in Israel as the era of judges came to a close.”

To Rejoice with Those Who Rejoice, HT to the Story Warren. “As we pondered what we’d both seen, we concluded that often the people of God are better at mourning than rejoicing. Leaning into support, lifting up in prayer, and bringing a meal are actually easier than being a champion for, celebrating, and truly finding joy in someone else’s experience of blessing.”

The Ministry of the Pew: Sunday Morning for Normal Christians. “May I introduce you to what others have called the ministry of the pew? Ministry that you — normal Christian — perform every Lord’s day. Such is the ministry of the Not-Up-Fronts, the army sitting facing the pulpit.”

Anything Worth Doing, Is Worth Doing Badly, HT to Challies. “As Christians we should be those who work most excellently, because we are serving a better, more worthy, Master. And yet, I’m afraid this ideal of excellence often causes well meaning Christians to stop ‘doing’ altogether. They turn the adage into, ‘If it can’t be done well, don’t do it at all.’ And that is unbiblical.”

Willing Spirit, Weak Flesh: The Real Meaning of Matthew 26:41, HT to Knowable Word. “If willingness alone can’t overcome the weakness of our flesh, what will?”

Tagless, HT to Challies. A modern day parable with a good lesson.

When It’s Good to Be Dependent

As parents, we ultimately work ourselves out of a job. As much as we love our children and miss them when they leave home, we want them to be able to stand on their own two feet as responsible adults. We’ll always listen, support, and help them when they need it, if we’re able. But there is every likelihood we’ll be gone before they are, so they need to function independently.

Spiritually, though, we never outgrow our dependence on God. In fact, we mature more spiritually the more we realize our need for dependence on God.

In Psalm 30, David said, “As for me, I said in my prosperity, “I shall never be moved.” By your favor, O Lord, you made my mountain stand strong; you hid your face; I was dismayed” (verses 6-7). Warren Wiersbe says “prosperity” here means “careless ease, a carefree self-assurance because things are going well” (Be Worshipful [Psalms 1-89]: Glorifying God for Who He Is, p. 116).

That happens all too easily, doesn’t it? When things are going well, we forget God is the One who made them go well. We get comfortable, and we forget our need for God . . . until a crisis comes up. The Bible is replete with examples of individuals and nations who went through that pattern.

My friend J. D. Wininger is a rancher who wrote recently about depending on God through unpredictable weather. His area faced eighteen months of drought last year. Now they’ve had so much rain, he can’t harvest some crops or plant others. I’ve often thought that the life of a farmer or rancher is one of felt dependence on God through all the things that can happen to influence the outcome of crops and herds.

But people in other occupations are just as dependent, even if they don’t know it. Employees think everything is going fine, until they receive notice that their particular job has been phased out, or their company is closing or has been bought by someone else. A new technology can put a whole industry out of business.

As the recent pandemic showed us, one part of society affects another. Suddenly we couldn’t count on finding basic supplies at the grocery store or even a bed in the hospital when needed.

And it’s not just in the area of physical provision that the rug can be pulled out from under us. We can be on top of the world socially. Then a poorly-worded tweet gets us “canceled.” Or a rumor or misunderstanding turns friends against us. David wrote, “All who hate me whisper together about me; they imagine the worst for me . . . Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me” (Psalm 41:7, 9). Job lamented, “My relatives have failed me, my close friends have forgotten me. . . All my intimate friends abhor me, and those whom I loved have turned against me” (Job 19:14, 19).

Many of us have had the experience of being in perfect health one day only to be hit with a debilitating illness out of the blue. Or a loved one who seemed fine is found to have cancer that has been growing for months.

Does God shake things up for us sometimes as a thump on the head to remind us that we need Him? I don’t think so. He’s a loving father, not a capricious one.

We live in a fallen world and have an active enemy. God allows suffering for many reasons.

But I think He does teach us through His Word and through life experiences to remember to depend on Him for everything. He reminds us that He is our creator, provider, protector, friend. He promises to meet all our needs. He promises to be with us in any trial.

When we forget any of those things and become self-reliant, we usually get ourselves into trouble. I did a study once on what happens when we want our own way. It’s not pleasant.

Recently I was praying over a recurrent physical issue. As pondering and prayer intermingled, my thoughts ran something like this; “You know, most people don’t even think about this, much less pray about it. Am I going to have to pray about this every day? Can’t I just ask You to take care of it now and forever?”

The “Lord’s prayer” came to mind, where Jesus instructed His disciples to pray, “Give us this day our daily bread.” Our daily bread. Not enough for the week, or a lifetime. But just what we need for today.

One day King Asa of Judah faced a much larger army from Ethiopia that had come against Judah (2 Chronicles 14). “And Asa cried to the Lord his God, ‘O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you’” (verse 11).

I looked up the Hebrew word translated “rely” and read some of those occurrences here. The word can also be translated, lean, stay, and rest.

Rest.

Isn’t that what happens when we rely on God? We don’t have to worry about what’s going to happen. We can trust and obey.

Jean Sophia Pigott caught this idea of resting in the Lord in her marvelous hymn, “Jesus, I am Resting, Resting.”

Simply trusting thee, Lord Jesus,
I behold thee as thou art,
And thy love, so pure, so changeless,
Satisfies my heart;
Satisfies its deepest longings,
Meets, supplies its ev’ry need,
Compasseth me round with blessings:
Thine is love indeed.

As God’s child, I never outgrow my need for Him. I never become independent from Him. The farther I go in life, the more I realize I need Him for everything, great and small.

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:4-5).

(I often link up with some of these bloggers.)

Laudable Linkage

There’s so much good writing on the Internet each week. Here’s some I found:

Opposition is Bad, but Hell is Worse, HT to Challies. “In the early centuries of Christianity, the Church understood that a false understanding of salvation was more dangerous than persecution. Persecution can only kill the body, but a false gospel can kill the soul. Today, many live as if political evils are worse than hell.”

How Do You Forgive the Unpardonable? Debbie covers several good aspects of this question.

Store Up Today for Tomorrow’s Crisis, HT to Challies. “The real application of Jesus’s saying lies further back. To take his words to heart, our focus should be not so much on what we should say as what we should store. To apply Jesus’s insight, if we want to be the kind of person who speaks words of wisdom and grace, then we have to begin by storing up wisdom and grace.”

The Funny Thing About Hope, HT to Challies. “Hope is a crazy thing. Without hope, life becomes very hard and difficult. With hope, people manage stress, pressures, and tough circumstances better. Yet, when in tough circumstances, one of the easiest things to lose is hope. When hope is lost, the circumstances only grow in magnitude. At this point, the tendency is downward. Light easily turns to darkness. Joy turns to sorrow. Stability turns to anxiety. Confidence turns to fear.”

A Response to an Employer’s Request for Pronouns, HT to Challies.

An Open Letter to My High School Self, HT to the Story Warren. I did something similar several years ago: Dear Me in 1973.