Feeling blah

I finished two books this morning and I started to review one, but the with the time of day it is already and the need to get some other things done and the desire to take great care with one of them, I think I’ll save it until I can do it justice.

I was amazed at the Ladies’ meeting Monday night that I felt great, and I thought, Wow, this must’ve been the shortest cold in history! But I think the Lord was just giving me a respite to get through the meeting. Over the weekend I had more of a foggy-brained and tried feeling with a few cold symptoms, but by Tuesday morning, the drippy nose and sore throat started picking up, joined now by a barking cough. Bleah. I’m not “feeling” as bad as I did over the weekend, but this part is a real nuisance!

I slept in this morning and need to go get dressed and get a few necessities done, but otherwise I don’t have great plans for the day.

I wanted to leave with you something I marked the other day. A few years ago I read Joy and Strength, a devotional book of verses, poems and quites by Mary Wilder Tileston, because it was recommended by Elisabeth Elliot, but it hasn’t been one of my favorites. Some parts of it are too “mystical” for me. Nevertheless parts of it did really speak to me, and off and on this year I’ve been recording quotes from it that I had marked. This one from June 8 was a rebuke to me:

Put on therefore, a heart of compassion, kindness, humility, meekness, longsuffering; forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye.
COLOSSIANS 3:12,13 (R. V.)

THE discord is within, which jars
So sadly in life’s song;
‘Tis we, not they who are in fault,
When others seem so wrong.
FREDERICK WM. FABER

SELF-PREOCCUPATION, self-broodings, self-interest, self-love,–these are the reasons why you go jarring against your fellows. Turn your eyes off yourself; look up, and out! There are men, your brothers, and women, your sisters; they have needs that you can aid. Listen for their confidences; keep your heart wide open to their calls, and your hands alert for their service. Learn to give, and not to take; to drown your own hungry wants in the happiness of lending yourself to fulfil the interests of those nearest or dearest. Look up and out, from this narrow, cabined self of yours, and you will jar no longer; you will fret no more, you will provoke no more; but you will, to your own glad surprise, find the secret of “the meekness and the gentleness of Jesus”; and the fruits of the Spirit will all bud and blossom from out of your life.
HENRY SCOTT HOLLAND

Marital Rating Scale

Carrie at Reading To Know recently posted this Marital Rating Scale from the 1930s which she saw at Crooked House.

Marital rating scale

There is an article in Monitor on Psychology about it here. It was developed by a psychologist to help marriages based on interviews with 600 husbands about wives’ positive and negative qualities. I thought it was fun to look at.

This must only be the first page, because there is no way to get a Superior rating even if you scored all merits and no demerits listed here.

I get 7 demerits and 17 merits. I do tend to stay up later than my husband and I’m not as timely as I should be about mending. I wouldn’t have the first clue about how to darn socks. Thankfully curling irons take the place of going to bed with curlers and I don’t wear hose at all any more, much less with seams. But, I agree, if you’re going to wear seamed nylons,  the seams need to be straight. 🙂 I do run late more often than I like — not for lack of trying to get places on time.

I think I’m an OK hostess and can carry on an interesting conversation. Meals aren’t always on time. No musical instruments, sorry! I don’t “dress” for breakfast except for a nightgown and robe, and my house isn’t always what I’d call tidy. It’s not a disaster area, but it’s not squeaky-clean. The kids generally put themselves to bed, though I do have devotions with Jesse at bedtime still. And I think I score ok on the last four items on the merit list — we get up for breakfast and church on Sundays, but I don’t wake him up until necessary.

Funny how it lists the wife being relgious and her and the children going to church. I am glad my husband takes us and doesn’t send us! And though I don’t wear red nail polish, I wonder what was considered wrong with it — probably too bold and racy in those days.

I don’t think I put cold feet on my husband, but it was funny in some of the comments on the other blogs, some thought that was a basic reason for getting married and should be written in the vows. 🙂

I wonder how a similar checklist would read today. I think some things would carry over — being clean, punctual, not flirting, etc., while the hose and nail polish issues are dated. Though we’re a traditional family, I don’t think things like putting the kids to bed belongs to one gender or the other.

There was a test for husbands, too, though this shows only the first half. Though I didn’t check off or tally up the scores, my husband rates pretty well. 🙂 But I could have told you that without a test. 😀

Though it’s fun, I don’t know how helpful this kind of thing would really be. Maybe if a couple was having trouble, this could get them started talking out the issues. But it could start one fault-finding. NO ONE is going to be perfect in anyone else’s estimation: we’re all going to have little foibles. Colossians 3:12-14 applies in marriage as much as anywhere else:

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness.

Book Review: In Trouble and In Joy

In trouble and in joy_dpThe first part of the title of In Trouble and In Joy: Four Women Who Lived for God by Sharon James comes from a line in a hymn by Nahum Tate and Nicholas Brady:

Through all the changing scenes of life,
In trouble and in joy,
The praises of my God shall still
My heart and tongue employ.

The four women Sharon James writes about in this book exemplify that truth: in varying degrees of trouble and joy, they lived for God.

Margaret Baxter was a rebellious, glamorous, well-to-do teen-ager who became a Christian under the preaching of her Puritan pastor, Richard Baxter. Though he was twice her age, Margaret fell in love with him, and in time her feelings were reciprocated, and they married. The union was a step down for Margaret financially (Richard took care to arrange their finances in such a way that he did not have access to her money so it would not be thought he married her for her money) and socially, but  she had found her purpose in life and blossomed. This was a time when “Non-conformists” were persecuted, and when Richard was imprisoned for a while, Margaret voluntarily joined him. Both were, like all the rest of us, very human. Margaret was known for being generous, cheerful (Mrs. James notes, “It is simply not true that the Puritans went around looking miserable. Indeed, Richard Baxter wrote, “Keep company with the more cheerful sort of the godly; there is no mirth like the mirth of believers'” [p. 49]), industrious, competent, capable, patient, supportive — and anxious, fearful, perfectionist, and over-zealous. Yet she was aware of and grieved by her faults, and it was her desire to live a holy life for God.

Sarah Edwards had eleven children as the wife of Jonathan Edwards in the early 1700s. The Edwards were known for their “uncommon union,” their great love and respect for each other, and Sarah’s hospitality. Sarah thrived as a wife and mother, but the Edwards’ faced their share of difficulty as well when Jonathan was dismissed from the church where he pastored and some of their children died.

Anne Steele lived in a small English village in the 1700s, never married, suffered from poor health most of her life (with what is thought now to have been malaria), published two volumes of hymns and poems, and was known for her cheerfulness and faith. It was expected at that time that young women would marry and have a family, and there is some correspondence of teasing between Anne and her sister about Anne’s unmarried state even though the sister admitted her life was not all rosy.

Frances Ridley Havergal lived in the Victorian 1800s and is best known as the writer of hymns such as “Take My Life and Let It Be” and “Like a River Glorious.” Her father was a pastor and she was very active in the ministry of the church, thriving in personal work, one-on-one discussions with others about the gospel and spiritual truth. When her father died, her step-mother made unusual demands and seemed to even be mentally unstable, but Frances did her best to honor her. She did travel a lot and kept running, amusing accounts of her experiences: letters from her travels to Switzerland were gathered together in a book titled Swiss Letters.  She turned down several proposals of marriage, though she “once wrote of the sense of ‘general heart-loneliness and need of a one and special love…and the belief that my life is to be a lonely one in that respect…I do so long for the love of Jesus to be poured in, as a real and satisfying compensation'” (pp. 193-194). She was a prolific writer of hymns and books. She “loved life, enjoyed people, revelled in nature, and laughed a lot” (p. 200).

The book deals with each woman individually, detailing her historical setting, the story of her life, her character and significance, and excerpts from her writing. Mrs. James’ style of writing is somewhat academic, more like teaching a class than telling a story: that’s not a bad thing, but I had picked up this book because I had read and enjoyed her earlier one, My Heart In His Hands about Ann Judson, and I don’t remember it being quite that way, though it has been years since I read it.

I didn’t agree with all of Mrs. James’ conclusions about why the women did what they did or the few things for which she criticized them: for example, she faults some of the women for not being more socially active. She wrote of Frances: “Although she was always ready to give benevolent help on an individual level, there is little evidence that Frances had strong feelings about the blatant social and political inequalities of that time” (p. 201). Some of us feel that dealing with individual hearts, resulting in a true heart change, will take care of the larger issues, and that Christians are called to share the gospel and make disciples, not necessarily battle the culture itself (though it’s not wrong to fight social ills). Mrs. James does go on to say of Frances, “And yet the ‘limiting’ of her vision to gospel issues meant that she was extraordinarily focused. Her mental and spiritual energies were not diffused into many different areas,” allowing a greater concentration on vital issues of “salvation, consecration, and worship” (p. 201). These women had their hands full enough with what they did do to warrant criticism for what they didn’t do.

I did appreciate Mrs. James research, insight, and masterful compilation of the details of these women’s lives. There is much about each woman’s  life to instruct Christian women. To give just one example, one of Frances’s letters tells of the hostility and “appalling service” she received at an inn in Switzerland. Where most of us would be fuming and calling for the manager, Frances reacted patiently and finally said to the angry, spiteful woman, “You are not happy. I know that you’re not.” the woman was startled, “tamed…made a desperate effort not to cry” and listened while Frances spoke to her “quite plainly and solemnly about Jesus.” She received a tract, promised to read it, and thanked Frances over and over. Frances concluded, “Was it not worth getting out of the groove of one’s usual comforts and civilities?” (pp. 250-251). I have to confess that was a rebuke to me: I rarely think of such situations as a means of service to others.

Mrs. James concludes:

They had different personalities and varied situations, but each of these four women lived focused lives, wanting to praise God through days of trouble as well as joy. As is true of many women, they had to juggle all sorts of responsibilities. Pursuing holiness did not mean running away from these responsibilities: it involved living every day wholeheartedly for God (p. 253).

(This review will be linked to Semicolon’s Saturday Review of books and Callapidder Days’ Spring Reading Thing Reviews.)

Sin

On my way home from taking Jesse to school, I caught the very end of a radio broadcast in which the speaker read a letter to the editor in which the author said he was sick of hearing about sin and wanted only a religion that taught things like gentleness and tolerance.

That’s understandable: no one really likes hearing about sin, especially their own. But that attitude is a bit like going to a doctor and saying, “I just want you to teach me about wellness and health: I don’t want to hear anything about this mass that you’re going to tell me needs to be removed.” What kind of doctor would be doing his patient any favors by telling him only the positive and neglecting to deal with the unpleasant negative of the ailment that will destroy him?

What exactly is sin? Besides detailing specific sins, the Bible speaks of these broader characterictics:

1. Falling short of God’s glory

Romans 3:23: For all have sinned, and come short of the glory of God.

2. Failure to believe God

Hebrews 11:6: But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

3. Failure to do good

James 4:17: Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

4. Unrighteousness

I John 5:17a: All unrighteousness is sin

5. Acting against conscience, acting apart from faith

Romans 14:23: And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin

6. Transgressing the law

I John 3:4: Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

We might think, well, sure, defined like that, yes, we’re all sinners, but my sin isn’t as bad as other people’s. Going back to our patient analogy, that’s like saying my illness isn’t as bad as the other guy’s, so I don’t have to worry about mine. According to Romans 3:23 mention above, the standard is not how we compare to others: it’s how we compare to God. I heard it once described like this: if we all needed to leap over a 500 foot chasm, some would make it farther than others, but we’d all fall short.

The sin Adam and Eve engaged in which plunged the rest of the human race into sin was not what we would call gross sin: they simply did what God told them not to do. Jesus said the greatest commandment is “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” It follows, then, that the greatest sin is to fail to love God with all our hearts, souls, and minds.

So, a sinful nature is there within all of us. We can’t ignore it. It’s too destructive. We know it’s destructiveness and painfulness when others sin against us. It separates us from God: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. Isaiah 59:2. Psalm 38 details the physical and mental anguish resulting from sin, not to mention the eternal punishment.

Thankfully there is a remedy: I Corinthians 15:3-4: For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;  And that he was buried, and that he rose again the third day according to the scriptures.

Isaiah 53:5-6: But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Because the Lord Jesus, who was inherently sinless and who is God Himself, took on our sin and the punishment for it, when we believe on Him, all our sin can be forgiven. Even after becoming believers, on the basis of Christ’s death and resurrection, when we sin we can come to Him and have the slate wiped clean. I John 1:9: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

When He has cleansed our sin away, dwells within us, and given us a new nature, then we are enabled to show forth love, joy, peace, longsuffering, gentleness, goodness, faith,  meekness, temperance (Galatians 5:22-23)– all the good and positive qualities that are a blessing to other people.

I hadn’t planned to write about this today: I had two other posts in mind and was trying to decide which one to go with when I heard that bit of a radio broadcast, and as I thought meditated on what I had heard, some of these other truths came to mind, so I felt that perhaps this was what I should write about today.

Proverbs 28:13: He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

The visible teaches of the Invisible

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“For the invisible things of him…

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…from the creation of the world…

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…are clearly seen…

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…being understood by the things that are made…

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…even his eternal power and Godhead…Romans 1:20a.

'Tis the last rose of summer...

(All photos except the last two are from the morguefile.)

This is my Father’s world, and to my listening ears
All nature sings, and round me rings the music of the spheres.
This is my Father’s world: I rest me in the thought
Of rocks and trees, of skies and seas;
His hand the wonders wrought.

This is my Father’s world, the birds their carols raise,
The morning light, the lily white, declare their Maker’s praise.
This is my Father’s world: He shines in all that’s fair;
In the rustling grass I hear Him pass;
He speaks to me everywhere.

This is my Father’s world. O let me ne’er forget
That though the wrong seems oft so strong, God is the ruler yet.
This is my Father’s world: the battle is not done:
Jesus Who died shall be satisfied,
And earth and Heav’n be one.

~ Maltbie D. Babcock, 1901

Sometimes the joy comes after

Yesterday was the kind of day some harried mother must have had when she coined the phrase, “If a woman’s place is in the home, why am I always in the car?”

I knew I had to be at one place at 9 a.m., but I hadn’t foreseen several other things coming up and errands piling upon errands throughout the day. I won’t bore you with a blow-by-blow account, but by 5:30 p.m. I ended up bringing fast-food dinner home to sit down for a few minutes until church. During the course of the day I was informed of an opportunity for service at church that evening — actually more of a responsibility than an opportunity. Maybe because it was unexpected, maybe because I was already tired — I’m a homebody, and being out all day makes me tired and a little cranky — I did not react with joy and enthusiasm at the news. Some of the unexpected errands had to do with preparations for this unexpected event. By church time, honestly, if I hadn’t had this responsibility, I might have talked myself into being too tired to go.

Yet we live by faith, not by feeling, and part of faith is not just what we believe but also the outworking of that faith into our daily lives, sometimes in spite of feelings. So I went. And as so often happens, I was glad I did. I had begun the evening tired and harried, and came home joyful and refreshed.

That has happened so often in my life: I remember times of being asked to do something and not feeling the liberty to say no (it’s not that I never say no — I feel perfectly free to decline at times), yet instead of “serving the Lord with gladness” I dragged my feet and chafed at the intrusion on my time and energy. Then afterward I was so ashamed of myself for my negative feelings and so immensely glad I done the task  — not just in the satisfaction of having done one’s “duty” or “a good deed” but — I don’t know how to describe it — just joy in actually serving.

Last night I picked up a copy of Joy And Strength, a devotional book of quotes and verses compiled by Mary Wilder Tileston. I had gone through it a few times several years ago and had it nearby to glean some of the quotes of it I wanted to remember. The reading for yesterday fit perfectly:

He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love.
EPHESIANS 1:4

O LOVE, who formedst me to wear
The image of Thy Godhead here;
Who soughtest me with tender care
Through all my wanderings wild and drear;
O Love! I give myself to Thee,
Thine ever, only Thine to be.
JOHANN SCHEFFLER

WE live not for ourselves, but for God; for some purpose of His; for some special end to be accomplished, which He has willed to be accomplished by oneself, and not by another; something which will be left undone, if we do it not, or not be done as it would have been done, if the one ordained to it had done it. We live gifted with certain forms of spiritual grace embodied in us, for some purpose of Divine Love to be fulfiled by us, some idea of the Divine Mind to be imaged forth in our creaturely state. To devote oneself to God is to concentrate the powers of one’s being to their ordained end, and therefore to have the happiest and truest life–happiest, because happiness must be in the accordance of these powers with the law of their creation, and truest, because the attainment of the highest glory must be in the accomplishment of the end for which we were created.
T. T. CARTER

The May 21-25 readings are good and applicable as well.

Oh Jesus I Have Promised

O Jesus, I have promised to serve Thee to the end;
Be Thou forever near me, my Master and my Friend;
I shall not fear the battle if Thou art by my side,
Nor wander from the pathway if Thou wilt be my Guide.

O let me feel Thee near me! The world is ever near;
I see the sights that dazzle, the tempting sounds I hear;
My foes are ever near me, around me and within;
But Jesus, draw Thou nearer, and shield my soul from sin.

O let me hear Thee speaking in accents clear and still,
Above the storms of passion, the murmurs of self will.
O speak to reassure me, to hasten or control;
O speak, and make me listen, Thou Guardian of my soul.

O Jesus, Thou hast promised to all who follow Thee
That where Thou art in glory there shall Thy servant be.
And Jesus, I have promised to serve Thee to the end;
O give me grace to follow, my Master and my Friend.

O let me see Thy footprints, and in them plant mine own;
My hope to follow duly is in Thy strength alone.
O guide me, call me, draw me, uphold me to the end;
And then in Heaven receive me, my Savior and my Friend.

~ John E. Bode, 1868

My faith looks up to Thee

This hymn is one of the earliest I remember learning as a child.

My faith looks up to Thee,
Thou Lamb of Calvary, Savior divine!
Now hear me while I pray, take all my guilt away,
O let me from this day be wholly Thine!

May Thy rich grace impart
Strength to my fainting heart, my zeal inspire!
As Thou hast died for me, O may my love to Thee,
Pure warm, and changeless be, a living fire!

While life’s dark maze I tread,
And griefs around me spread, be Thou my Guide;
Bid darkness turn to day, wipe sorrow’s tears away,
Nor let me ever stray from Thee aside.

When ends life’s transient dream,
When death’s cold sullen stream over me roll;
Blest Savior, then in love, fear and distrust remove;
O bear me safe above, a ransomed soul!

~ Ray Palmer

When someone falls

I had a bit of a wait in a not-so-fast-food drive-through last night, and I was listening to a radio preacher in the mean time. I think the general topic of the message was about temptation — he did talk about that a while. But at one point he mentioned (not by name) someone well-known in a particular church who said all the right things and took all the right stands and yet fell into the sin of adultery: worse yet, he would not admit it until he realized irrefutable evidence was available. Members of the church were hurt and scandalized…and it was at that point my turn came at the drive-through window, so I don’t know the rest of the story or why the preacher brought it up.

I don’t know (or want to know) who he was talking about, but it brought me back to my early married days when someone I had looked up to as a spiritual leader in college fell into the same sin. He was on the mission field at the time, would not repent when confronted, then went on to live a very secular lifestyle, lived as though he never had been a professing Christian, and antagonized his wife when she attended church.

I have to admit that hurt. And I was only a friend: I only had a glimpse of what his wife went through, and I was especially concerned for his children and for the students at the Bible institute he had been a part of on the mission field. When things like this happen, it can cause some to be shaken in their faith. Perhaps they think if this person fell, anyone can fall (and I think this may have been the point the radio preacher was getting to). Or perhaps they think if this person wasn’t genuine, as in the case mentioned (though genuine believers do fall into sin, too, as David did with Bathesheba) then how can any of it be real?

For some people it’s not a distant scandal involving a famous preacher that has shaken them, or even a spiritual leader in their own church, but someone much closer: a father, brother, or personal friend.

However much it hurts and baffles, someone else’s fall is no reason to become confused or discouraged and throw in the towel — or, as some unbelievers might, to point the finger and use the situation to discount all of Christianity. “Every one of us shall give account of himself to God” (Romans 14:12). We’re responsible for our own walk and our own lives no matter what anyone else does. His grace is sufficient for our every need.

What are some wrong reactions when someone falls?

1. “I knew it all the time: I knew something wasn’t right about them.”

Love “believeth all things, hopeth all things” (I Corinthians 13: 7b) — not to the point of naivety, but in general expecting good rather than suspecting evil. In the situation I mentioned, after the fact several people brought up to the pastoral leadership situations and concerns they had from years before when the man was in graduate school. The pastor and elders had to say this was not the time for that: those things should have been brought up at the time, if it was something serious enough to be of concern. Who knows, perhaps a confrontation then would have prevented the serious damage that occurred later.

2. “Can you imagine? Can you believe it? I would never do such a thing!”

Wherefore let him that thinketh he standeth take heed lest he fall (I Corinthians 10:12). We’re all sinful beings: given the right circumstances and temptations, any of us is vulnerable. Pride goeth before destruction, and an haughty spirit before a fall (Proverbs 16:18).

3. “If he fell, if he couldn’t live the Christan life, there is no way I can.”

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it (I Corinthians 10:13). These situations can be a wake-up call, reminding us of how much we need to walk closely with the Lord and how much we need His grace to keep from sin, but, as mentioned earlier, we should not lose hope.

There are Biblical ways to respond to such a situation that are beyond the scope of this particular post, but I’ll just mention them in passing: Galatians 6:1 says, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Matthew 7 speaks of taking the “beam” out of our own eye before trying to remove the speck or “mote” from someone else’s (interestingly, most people stop with the first verse of that chapter, the “judge not,” and misapply it in all kinds of ways, but miss the fact that verse 5 indicates we are supposed to help each other with these things — but we’re supposed to have the right attitude and take care of our own issues first). Matthew 18:15-20 outlines the course of church discipline, and what steps are taken depends on the reaction of the offender; I Corinthians 5 shares the extreme end of church discipline when the offender does not repent after every other attempt has been made. If you read both of those chapters closely, the hopeful outcome is restoration and forgiveness, not a self-righteous denunciation of the offender. There are other reasons for church discipline: the purity of the church (someone going around in open, unrepentant sin is going to tempt others to do so just by their “getting away with it”) and the testimony of the church (many times the New Testament lays out a certain course of action so that unbelievers won’t blaspheme). But the primary purpose of these actions is to help bring the offender to realize what he has done, confess and repent of it, and to restore him to fellowship with God and others.

Also, all of these verses about church discipline do not mean that we turn into spiritual policemen, constantly watching out for others to misstep so we can pounce on them. No, there are times to exercise forbearance, to overlook a fault. We handle an unkind word or leaving socks on the floor far differently than we would handle stealing, lying, or immorality, though those “lesser issues” might still need to be dealt with.

But my main reason for writing today is not so much to talk about church discipline: I wanted rather just to encourage us that, even though it wounds us when someone else falls, and we pray for that person and do all in our power to see them get things right, our ultimate focus should be on the One Who will never fail us.

Hebrews 12:1-2: Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

“The greater the weakness, the nearer He is…”

“Our very weakness gives opportunity for the power of the Lord Jesus Christ to be manifested. That blessed One never leaves and never forsakes us. The greater the weakness, the nearer He is to manifest His strength; the greater our necessities, the more have we ground to rely on it that He will prove Himself our Friend. This has been my experience for more than seventy years; the greater the trial, the greater the difficulty, the nearer the Lord’s help. Often the appearance was as if I must be overwhelmed, but it never came to it, and it never will. More prayer, more faith, more exercise of patience, will bring the blessing. Therefore our business is just to pour out our hearts before Him; and help in His own time and way is sure to come.”

~ George Mueller
Quoted in the April 21 reading of Our Daily Walk by F. B. Meyer

This brings the song “In My Weakness” to mind.